Diez on al-Makin and the Testimonium Flavianum

Just a quick note to signal an important article: Martino Diez, “Les antiquites greco-romaines entre ibn al-`Amid et Ibn Khaldun. Notes pour une histoire de la tradition, in: Studia Graeco-Arabica 3 (2013), 121-140 (Online here).  (In this and what follows, don’t presume I have every letter just correct: WordPress won’t allow me to!)

The abstract tells it all:

The Coptic Historian al-Makin Girgis ibn al-`Amid (1206 – after 1280) is the author of a universal history known as al-Magmu` al-Mubarak (‘The blessed collection’). This work is divided into two parts: a section on pre-Islamic history, still unpublished, and a summary of Islamic history, edited by Erpenius in 1625 and completed by Claude Cahen. The article analyzes the two recensions of the first part of the Magmu` through the comparison of three manuscripts, in particular as regards the sections on Hellenistic, Roman and Byzantine history. After discussing the particular version of the Testimonium Flavianum which can be found in the longer recension of the Magmu`, the article traces the fortune of al-Makin in subsequent Islamic historiography, especially al-Qalqašandi, al-Maqrizi and Ibn Khaldun.

Al-Makin is the big unpublished Arabic Christian history.  His version of the Testimonium Flavianum in the first half of al-Makin’s work was referenced by Shlomo Pines in his well-known article on the subject, when discussing Agapius, but a look at the French translation of Agapius reveals that Pines must have used Al-Makin’s version extensively.

The article is in French, but promises to be very interesting!  Watch this space!

Update (16th Dec. 2013): I had not realised that the article was online.  I’ve added the link, and also corrected a typo in the title.


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