BBC Radio 4 on Mithras

A correspondent writes that the BBC Radio 4 has devoted 45 minutes to a discussion of the cult of Mithras.  You can find the programme here.  It was broadcast on Thursday 27 December 2012, as part of the series In our time, presented by Melvyn Bragg.

The Cult of Mithras

Melvyn Bragg and his guests discuss the cult of Mithras, a mystery religion that existed in the Roman Empire from the 1st to the 4th centuries AD. Also known as the Mysteries of Mithras, its origins are uncertain. Academics have suggested a link with the ancient Vedic god Mitra and the Iranian Zoroastrian deity Mithra, but the extent and nature of the connection is a matter of controversy.

Followers of Mithras are thought to have taken part in various rituals, most notably communal meals and a complex seven-stage initiation system. Typical depictions of Mithras show him being born from a rock, enjoying food with the sun god Sol and stabbing a bull. Mithraic places of worship have been found throughout the Roman world, including an impressive example in London. However, Mithraism went into decline in the 4th century AD with the rise of Christianity and eventually completely disappeared. In recent decades, many aspects of the cult have provoked debate, especially as there are no written accounts by its members. As a result, archaeology has been of great importance in the study of Mithraism and has provided new insights into the religion and its adherents.

With:

Greg Woolf, Professor of Ancient History at the University of St Andrews

Almut Hintze, Zartoshty Professor of Zoroastrianism at SOAS, University of London

John North, Acting Director of the Institute of Classical Studies, University of London.

Producer: Victoria Brignell.

FURTHER READING

Jaime Alvar, ‘Romanising Oriental Gods: Myth, Salvation and Ethics in the Cults of Cybele, Isis and Mithras’ (Brill, 2008)

Mary Beard, John North and Simon Price, ‘Religions of Rome’ vol 2 (Cambridge University Press, 1998)

Roger Beck, ‘The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun’ (Oxford University Press, 2007)

Roger Beck, ‘Beck on Mithraism: Collected Works with New Essays’ (Ashgate, 2004)

M. Boyce and F. Grenet, ‘A History of Zoroastrianism’ vol 3 (Brill, 1991)

Manfred Clauss, ‘The Roman Cult of Mithras: The God and His Mysteries’ (Edinburgh University Press, 2000)

Franz Cumont, ‘The Mysteries of Mithra’ (1st Eng.tr. 1903, Forgotten Books, 2012)

Richard Gordon, ‘Image and Value in the Graeco-Roman World: Studies in Mithraism and Religious Art’ (Variorum, 1996)

John Hinnells, ‘Persian Mythology’ (P. Bedrick Books, 1985)

J. Rupke (ed.), ‘A Companion to Roman Religion’ (Wiley-Blackwell, 2011) which includes R. L. Gordon, ‘Institutionalised Religious Options: Mithraism’

Robert Turcan, ‘The Cults of the Roman Empire’ (Wiley-Blackwell, 1997)

I don’t have 45 minutes to spare in order to listen to it, but the reading list suggests that the research has been done properly.

The programme can be downloaded as an MP3, and will be available until next Christmas, apparently.

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From my diary

It’s remarkable how much one can achieve in a few dedicated days.  I’ve managed to get my new Mithras site up and functional, although far from complete.  It may be found here.

https://www.roger-pearse.com/mithras

I don’t think that there is very much more to do to the PHP scripts, which is nice.  The content needs to be reviewed, checked, and worked over, but that can happen in slow time.

One of the drivers for the new site was that I want to make use of all the photographs of statues of Mithras (etc) that are online.  The printed literature tends to have few photographs, and all of those black and white.  But there are very many colour images of statues, inscriptions, frescos, and so on, online.  These convey information … if, if, we know what we are looking at, and can get an overview of more than one of them.

The first thing that might be done is to link as many as possible to their entry in Vermaseren’s Corpus Inscriptionum et Monumentum Religionis Mithriacae.  These descriptions are very useful, in that they explain much of what we are looking at.  Without this information, the images by themselves are little more than decoration.

I’ve created a few pages in the new site for individual images, but I’m not happy with how that is going.  I’m looking at the moment at how Wikimedia Commons handles images, and galleries of images.  This will require some thought, some design and some special scripting.  Since I don’t quite know what I am trying to achieve, I will put that to one side this evening.

Instead I shall review translations of Ephraim the Syrian’s Hymns against Heresies, nos. 23 and 24.  Adam McCollum has sent these in, and I need to read over them for glitches of any sort.  Once I am sure that they are complete, I will post them online and announce them.

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Mithras the free-mason?

Yesterday I showed the new Mithras pages to a correspondent.  He commented that a great deal of what we know about Mithras corresponds to what we know about Free-masonry.  An all-male group that got together in a closed room for secret rituals, had grades of initiation and titles, with a special handshake … well, the parallels have not escaped the lunatic fringe, as an article from 1923 shows.[1]

We hear a great deal online from the ignorant about supposed parallels with Christianity.  Yet the parallels, if such they are, with Masonic practises seem much closer.  Yet there is no actual link.

I suppose that it shows the weakness of any “parallels” argument, that it tends to give false positives.  Human beings tend to carry out the same kinds of activities in many lands, ages and cultures.  That a group of men have a strange handshake, as a mark of membership, is not enough to indicate connection, or derivation; neither it nor a great many trivial links of the same kind.

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  1. [1]http://www.freemasons-freemasonry.com/mysteries.html

From my diary

I have spent the day with the new Mithras site, to its great profit.  It is by no means complete, nor is it intended to be.  It is merely a starting point, based on the more reliable elements of the old Wikipedia site.  Much in it needs to be reverified.  Much will be worked on, ad hoc, as time and energy permit.

The most enjoyable part of the process was working with the pictures.  These days we have all sorts of photographs of Mithraic monuments and inscriptions online.  But these images are useless, because they are not tied to Vermaseren’s Corpus Inscriptionum et Monumentum Religionis Mithriacae, which assigns a number to each monument and describes it.  What I did, for several of the pictures from Wikimedia Commons, was track down the CIMRM number, and the entry, and write a page containing image and data.

Much of the imagery is inscrutable on first glance.  If I do very much of this, it will get much less inscrutable.  And I did rather enjoy doing it.  Adding data to the web (rather than opinion) is what I do, and what I want to do.

I’ve emailed someone online, and asked them to take a look.  I can see various problems with the site; but a fresh pair of eyes would be invaluable.

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Gaudete! Christus est natus!

Via Monday Evening I find a link to an audio of Steeleye Span performing the acapella Gaudete.  The uploader has added a transcription of the lyrics, with English translation.  Worth a listen.

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Greek wit 2

Another snippet from antiquity:

The wife of King Hiero once asked Simonides whether it was better to be born wealthy or wise? “Wealthy, it would seem,” he replied, “for I always see the wise hanging about the doors of the rich.”

— Aristotle, Rhetoric, ii. ch. 16.

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Greek Wit 1

Merry Christmas!  Here’s a snippet of ancient life that appealed to me this morning.

Antigonus the elder communicated to his son Demetrius his intention to put Mithridates to death, but bound him by a solemn oath “not to speak of it.” Demetrius took Mithridates a walk by the seaside, and wrote on the sand with the end of his spear, “Run.” Mithridates took the hint, and escaped to Pontus, where he afterwards became king.

 — Plutarch, Apophthegms, or Sayings of Kings and Commanders: Antigonus, 18.

I find that there is a version of this complete text online here.  Of a similar kind is the Sayings of the Romans here.

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‘Twas Christmas Eve in the workhouse…

It is now Christmas Eve.  A minority of people will be sat at home, in a traditional Dickensian family circle, waiting for Christmas.  In rather more households there will be excited children rushing around, and all blessing to them and their harried parents.

But for a great many people, including most people who spend their lives online, this evening will be spent on their own, as will tomorrow and many more days.  We need not be surprised.  In our age this is normal.  Let us never regret that we do not enjoy the kind of Christmas that the TV advertisers tell us that we all should.  The reality of this world in these days is that a great number of people will be on their own.

It is traditional for bloggers to wish their readers a happy Christmas, and I shall not omit this courtesy.  I wish everyone reading these words a merry Christmas, and every blessing.

I include in these words those who I count as my friends, and those who have worked with me during the year.

I include in these words those who have written to me, those who have encouraged me, those who have shared in this work of education and learning.

I include everyone who intends to do good to his fellow man; and I include those who are simply trying to get by.

I include those who disagree with me.  I hope that disagreement may be generous, at least on our own side.

I also include, this Christmas time, one poor unhappy soul far away.  I don’t know his name, for he has taken pains to be anonymous.  I include him because I believe that this poor soul has little to enjoy at Christmas, and is an unhappy man.  I infer this because last year he had nothing better to do on Christmas day, the best of days, than to go online and attempt to cause me an injury.  Pathetically, he failed, in that I did not even learn of his deed until months later, and didn’t care even then.  I suspect that he reads this blog occasionally.  If so, I wish him a happy Christmas, and a prosperous New Year.

This Christmas I will be blogging away, and will try to provide something for people to read.  I’m still busy with the Mithras pages, which are beginning to assume a form which is not altogether horrible.  I hope to have a couple of Hymns by St. Ephraim the Syrian, newly translated into English, for you tomorrow.

Merry Christmas to you all!

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French dissertations online

Via AWOL I learn that French dissertations are starting to come online, at theses.fr.

Good news.

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From my diary

I have continued to work on the new Mithras pages.  Today I have found myself mostly working on PHP scripts.  Naturally I want to see if there are any hits on the pages, so I have written a simple statistics script.  I will beef it up once it goes live and I have more interest in seeing who (other than myself) is looking at the site.

I’m still getting useful snippets out of Macrobius.  Here is a bit of book 2, chapter 6:

[1] Let me turn back now from stories of women to stories of men and from risque jests to seemly humor.

The lawyer Cascellius had a reputation for a remarkably outspoken wit, and here is one of his best known quips. Vatinius had been stoned by the populace at a gladiatorial show which he was giving, and so he prevailed on the aediles to make a proclamation forbidding the throwing of anything but fruit into the arena.

Now it so happened that Cascellius at that time was asked by a client to advise whether a fir-cone was a fruit or not, and his reply was: “If you propose to throw one at Vatinius, it is.”

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