Clavis to the letters of James of Edessa

This is J. J. van Ginkel’s list of all the extant letters of James of Edessa.  Since he has drawn it up, and it is visible online in toto, I hope he will not mind if I post it here.  My purpose in doing so, of course, is to bring this numbering into general use.  The numbering as far as #17 is ancient; beyond that is modern.

I need to go back and retrofit the Ginkel letter number to material from the letters which I have online.  Note that there are certainly some scanner artefacts in this, so use with care.

1. To John of Litarba: on two homilies of Jacob of Serug, which are not by Jacob nor Ephrem (BL Add. 12172(b), fols. 79a 81a).
2. To John of Litarba: on medicine and its spiritual interpretation (BL Add. 12172(b), fols. 81a-81b).
3. To John of Litarba: on 2 Pet. 2:5 referring to Noah as the eighth person (BL Add. 12172(b). fols. 81b-83a).
4. To George the deacon: on Ephrem’s Madrasha 25 on the Nativity of our Lord (BL Add. 12172(b), fols. 83a-85a).
5. To John of Litarba: on the feast of the Invention of the Cross and on Ephrein s Madrasha 44 on Faith (BL Add. 12172(b), fols. 85a-87b).
6. To John of Litarba: on problematic passages in the Gospels, e.g. descent of Christ from David (BL Add. 12172(b), fols. 87b-91a).
7. To John of Litarba: on calculating the age of the world (discrepancy between Eusebius and the calculation of Jewish Passover) and on why Jacob dated Christ’s birth in A.Gr. 309 (against Eusebius A.Gr. 312: BL Add. 12172(b), fols. 91a-91b).
8. To John of Litarba: on the number of books by Solomon (five or three): why the books of Wisdom, Ecclesiasticus, Tobit, Esther, Judith, and (1-3) Maccabees are not canonical: on the additional year in the calculation of the Alexandrians (AM 5181 or 5180); chronological, theological, and exegetical topics: on earlier authors (BL Add. 12172(b), fols. 94b-96b: followed by: Scholion on the book of Wisdom (fols. 96b-97b)).
9. To John of Litarba: on prayers, offerings, and alms on behalf of impious and sinful believers (BL Add. 12172(b), fols. 97b-99a).
10. To John of Litarba: on Predestination (BL Add. 12172(b). fols. 99a-104a).
11. To John of Litarba: on Predestination (addition to previous letter; BL Add. 12172(b), fols. 104a-110a).
12. To John of Litarba: on Ephrem’s Madrasha 2 against false doctrines (Shabblaye, Quqaye. Palut) (BL Add. 12172(b), fols. 110a-111b).
13. To John of Litarba. reply to eighteen questions: on Gen. 15:13, on literacy before Moses, on the Nubian woman in Num. 12:1, on the cause of Satan’s fall, on Job 2:6, on Behemoth, the bird in Job 30:13 and Leviathan, on Zachariah in Matt. 23:35/Luke 11:51, on Jonah, Tiglath-Pileser and Jonah 3:4 (40 or 3 days), on the wild gourds (2 Kgs. 4:39), on Obadiah. on the articles carried away from the temple by the Babylonians, on the rock spouting water, on the authors of the Psalms, on the Hebrews and the antiquity of their language, on 1 Kgs. 4:32-33. on Song of Songs 3:7-8, on 1 Sam. 17:55. on Gen. 18:32 (BL. Add. 12172(b), fols. 111b-121b).
14. To John of Litarba. reply to thirteen questions: on the composer of the Quqite hymns (Simeon the Potter): on the man in whose house our Lord celebrated the Passover: on 2 Cor. 12:7: on Philip, who baptised the eunuch of Candace: on John 19:25: on Peter the Fuller: on Timothy Ailouros; on the three people called Mar Isaac: on the Magi from Persia at the birth of Christ: on the direction of worship of Jews and Muslims: on Ezek. 37:1 14: on the distinction between XXX, XXX and XXX: and on the clause ‘to judge the living and the dead’ and Phil. 2:10 (BL Add. 12172(b), fols. 121b-120b).
15. To John of Litarba: on Acts 10:34 35 and Rom. 2:10-11 (BL Add. 12172(b), fols. 126b-129b).
16. To John of Litarba: on 1 Sam. 18:10; 15:35; 19:22-24: 28:3-20: 16:1-1-23; and 17:55 (BL Add. 12172(b), fols. 129b-134a).
17. To John of Litarba: on chronological, theological, and exegetical topics; on earlier authors (BL. Add. 12172(b): also Mingana 4: on the sinner and wicked: Mingana 9: Moses bar Kepa (quotations)).
18. To John of Litarba: introductory letter to a collection of canons (BL. Add. 14493: Harvard Syr. 93: Mardin Orth. 322: Damascus Patr. 8/11).
19. To George of Serug on Syriac orthography (BL. Add. 7183. Add. 12178, Add. 17134; Mingana 101: Berlin 174 (Sachau 70): Vat.sir. 118).
20. To an anonymous person: poetic exhortation to seek wisdom, not only in words, but also in deeds after reflecting on the three creative agencies: God. Nature, and Mind, and Jacob as a poet (seven-syllabic metre: fragment: BL Add. 12172(a), fols. 65a-70a).
21. To Eustatius of Dara: on Jacob as an ascetic or a man of the world (fragment: BL Add. 12172(a), fols. 70a-72b).
22. To Eustatius of Dara: reply to an invitation to visit (fragment: BL. Add. 12172(a), fols. 72b-73a).
23 To Eustatius of Dara: explanations to a previous poetic (twelve-syllable metre) letter (fragment: BL. Add. 12172(a), fols. 73a-73b).
24. To Eustatius of Dara: on two letters of the Greek alphabet (i and k: fragment: BL Add. 12172(a), fols. 73b-74b).
25. To Eustatius of Dara: on Gibeonites and Joshua bar Nun (fragment: BL Add. 12172(a), fol. 74b).
26. To Eustatius of Dara: on the pros and cons of ‘East’ and ‘West’ (i.e. Byzantine Empire) (fragment (?): twelve-syllable metre: BL Add. 12172(a). fols. 74b 77a).
27. To the priest Abraham: allegory on viticulture (BL Add. 12172(a), fols. 77a 77b).
28. To the sculptor Thomas: questions to be put to Nestorians (BL Add. 12172(a), fols. 77b-78a).
29. To Kyrisuna of Dara: (fragment, in twelve-syllable metre; BL Add. 12172(a), fol. 78a).
30. To Kyrisuna of Dara: contains references to philosophy (Aristotelian ὅρος) and contains Greek sayings (fragment: referred to in a letter by George of the Arabs).
31. To the priest Simeon the Stylite: on he who has doubts about his profession (BL Add. 17168).
32. To the deacon Barhadbshabba: on Chalcedonians (BL Add. 14631: compare George of the Arabs to Barhadbshahba).
33. To the priest Addai: baptism and blessing of water in the Night of Epiphany (BL Add. 14715).
34. To an anonymous person: brief sketch of history (BL Or. 2307).
35. To the priest Thomas: Syriac liturgy (BL Add. 14525. Vat. sir. 581. Mingana 3: also used by Dionysius bar Salibi (H. Labourt, Dionysius bar Salibi. Expositio Liturgiae (CSCO 13-14, Syr. 13 14; Paris 1903), ed. 6-12. trans. 36-40).
36. To Daniel (fragment: possibly a pupil of Jacob of Edessa and later (after Constantine) bishop of Emesa; Michael the Syrian. Chronicle 11.15, ed. Chabot, 2:472: 11.17. ed. Chabot, 2:480).
37. To Moses (fragment): Paul reaching the third heaven (possibly Moses of Tur Abdin: Assemani, Bibliotheca Orientalis 1, 607: also quotation in Mingana 4).
38. On the day of Nativity of Jesus (to Moses of Tur Abdin according to Dionysius bar Salibi. Expositio Liturgiae, ed. Labourt. 49, trans. 67).
39. To Bar Hadad, Bishop of Tella (BL Add. 14731: quotation by Moses bar Kepa).
40. Addressee unknown (ending of a letter: Berlin 201 (Sachau 165)).
41. To Constantine (quoted by Moses bar Kepa: cf. the Hexaemeron which is dedicated to Constantine; possibly a pupil of Jacob of Edessa and later bishop of Bithynia, Emesa. later Edessa: cf. Michael the Syrian. Chronicle 1 1.15, ed. Chabot, 2:472: 11.17, ed. Chabot. 2:480: 11.20. ed. Chabot, 2:496: Oxford Syr. 142 (Marsh 101)).
42. To George the Stylite (although possibly spurious: Jacob third person) (Berlin 188 (Sachau 218). Mingana 317).
43-5. Three letters to Stephen (Seert 81; now lost (?)).
46. To Lazarus: on the mysterium of the Incarnation (fragment: Mingana 4: Charfet Patr. 79. fol. 27a).
47. To Isho`yahb (fragment: BL Add. 7190).
48. To Harran (‘Malakites’) (Berlin 116 (Sachau 12). Cambridge Add. 2889).
49. On the Divine Economy (Oxford Syr. 142 (Marsh 101): Mingana 105. Mingana 152. Mingana 480 (1-13). Mingana 522: Vatican Borg. 147 and 108 (possibly related to Damascus Patr. 8/11).
50. To Paul of Antioch (fragment: Assemani. Bibliotheca Orientalis I. 477-478).

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