The story of the 4th century, as seen by a Christian Arabic writer of the 10th century, continues. Thankfully we are now past the stuff about the finding of the True Cross.
15. In the twenty-first year of the reign of Constantine Athanasius was made patriarch of Alexandria (40). He was a Kātib. He held the office for forty-six years. In the twenty-third year of his reign Ulāriyūs was made patriarch of Antioch (41). He held the office for eleven years and died. He was an Arian. In the twenty-ninth year of his reign Maqsimiyānūs was made bishop of Jerusalem (42). He was a gentle man and had lost his right eye at the time of the sedition. He held the office for twenty-three years and died. In the twenty-second year of his reign died Metrophanes, patriarch of Constantinople, after having held the office for three years (43). After him Alexander was made patriarch of Constantinople (44). He held the office for eight years and died. To King Constantine went Eusebius, bishop of Nicomedia, and his companion whom the three hundred and eighteen had excommunicated along with Arius, and appealing to the king, they asked him to receive them [into the church] and remove the excommunication, saying that they themselves excommunicated Arius and supporters of his doctrine and professed the same belief of the three hundred and eighteen. The king received them and removed their excommunication. Then Eusebius, bishop of Nicomedia, was taken and made patriarch of Constantinople (45). Helena, meanwhile, chose one of the generals and sent him to ar-Ruha to build the church. After the building was complete, and in the meantime the churches of Jerusalem had been built, the king wanted them to be consecrated. He sent therefore to say to Eusebius, Patriarch of Constantinople, to go to Jerusalem and there to convene a group of bishops to proceed to the consecration of the places. King Constantine wrote to Athanasius (46), patriarch of Alexandria, to be also present at the consecration, ordering him to willingly accept his order and not to disobey him (47). The king sent word to his sister’s son, named Dalmatinus, to attend the session and to be in the city of Tyre (48). Once agreed on the conduct of the consecration, he traveled to Jerusalem and arrived in the city of Tyre. There were present Maximus the one-eyed, bishop of Jerusalem, Athanasius, patriarch of Alexandria, Ulāriyūs (49), Patriarch of Antioch, a multitude of bishops and many other people. Among the defendants there was a man named Eumenius with a group of people who supported the doctrine of Arius. Eusebius, patriarch of Constantinople, suggested to Eumenius that the latter put questions to Athanasius, patriarch of Alexandria. Eusebius, in fact, although he had represented himself to the king as being opposed to Arius, shared however the views of that man, and followed his doctrine.