Academic books are doomed

Ever wanted to consult a text or translation of an ancient author in volume of the Sources Chrétiennes and then realised that the library is closed, or doesn’t have it?  Or to look up an author in the Clavis Patrum Graecorum?  It’s a pain, isn’t it? 

I have here a volume of Isidore of Pelusium’s letters, and I’ve just had to walk down to the library and renew the loan this morning.  That was a pain.  And I’ll still have to return it, to lose access to it, in due course.  I can’t afford to buy a copy, not with the recession and all. 

But I have a scanner; why don’t I just copy the pages I want?  Hey, why don’t I just scan the whole thing and make a PDF which I can keep forever? (In my case, I actually just don’t have time; but work with me on this a bit, hmm?) 

Those thoughts must occur to an awful lot of people.  They must occur to every student.  They must occur even more to every post-graduate, or young PhD.  All of them have no money, and lots of need for the book, and they have the means to do something about it.

I’ve gradually become aware that people are making PDF’s of these copyright but unobtainable books.  More, that little networks exist whereby people swap them around.  We’re all aware that this happens with music, and how upset it makes the big recording companies.  But music mp3’s are a luxury.  Access to a complete collection of the Sources Chretiennes, whenever you want, wherever you are?  That’s essential, for many people.

At the moment, the only people buying these books are the major libraries.  This is natural.  But the question is, why bother to buy them, why bother to have libraries other than as museums, when in fact the books are being pirated to PDF?  The only reason is so that those who don’t have the right contacts, who don’t know the right bootlegger, can still access the text.  Well, I myself am such a person.  But I don’t suppose for a moment — recalling my own student days, and illegal music swapping — that people at college are using them.  Most of them must be accumulating huge collections of books, reference books, articles, lexica, in PDF form.

If this is how people want their information, is there any point in taking a PDF, sending it to a publisher, having it typeset and printed, sending out copies to libraries, borrowing the paper copies, scanning it back in again, and OCR’ing it, and storing it on your hard disk?  Why do this?  Why not just sell the PDF?

It’s over.  The whole process of publishing an edition, translation, study — still more a handbook or patrology — is finished.  The whole business of having a library is finished too — why bother?  Just ask around, see if anyone has a PDF.

This must be how things are now.  Every year, this will get more so.  Why should it not?  It’s easy convenient, and superior in almost every respect for the user.  Why pay to produce things that are inconvenient?

There are a couple of teething problems with this model of book circulation.  For instance, some books can’t be read onscreen.  You really do need a printed copy of (e.g.) Fabricius, as I remarked earlier this week, to master it.  The PDF’s that I have seen aren’t of good enough quality to send to a print-on-demand service.  But I imagine this is the next step.  People will make sure they scan b/w PDF’s at 400 dpi.  Give it a couple of years.

The next step must be to start supplying books in electronic-only form. One problem is that the editorial process of producing a book markedly enhances the quality of the content.  This is true for novels as well as textbooks — I have seen early drafts of books, prior to a professional editor working on them, and the difference is amazing.  If this is cut out of the loop, something must replace it; and so far there is nothing.  The mechanisms of modern publishing are not just an overhead; we all benefit from some of them.

Finally authors need to publish books in order to get jobs.  A mechanism to replace this is needed, and dead-tree printing will continue until this is solved.  But the printers will find sales dropping, as occasional sales to scholars pretty much cease.  Probably this will make little difference, as they mainly sell to libraries.  But their clock will be ticking.  The financial viability of the old model is draining away.  Stupid publishers will try to pass laws to stop all this.  It won’t work, of course, because the incentive to pass around books in PDF is so enormous.  At most it might retard scholarship in some areas and some countries.

So I think that this chicken must be dead. It just hasn’t realised it yet. 

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Kiss the sword, infidel

From FiveFeetOfFury I learn of this report.  It seems that a UN “human rights council” has passed a resolution “urging passage of laws around the world to protect religion from criticism.”  Of course they have one particular religion in mind here: yes, they want to ensure that if Osama bin Laden blows up your home in the name of Allah, and, emerging from the wreckage you utter some contemptuous phrase about him and his god, then the police will arrest you.  Nice!

I’m a Christian.  I don’t want laws that treat ideas as if they were people, and endow them with “rights”.  Such laws are always used to persecute real people.  It was in the name of “diversity” that the student union, backed by the university, orchestrated a ban on Exeter Christian Union, seized its assets, and attempted to distribute them to the donors, set up a mock “trial” with a tame QC, in order to try to drown them in legal bills, and so on.  Only widespread publicity defeated the nasty little game, and as far as I know the perpetrators were never brought to justice.  Similar attacks have taken place on Catholic societies.  What happens in our universities today happens in society tomorrow.

So imagine how this new idea would work.  Would I myself end up getting arrested for posting Isidore of Pelusium’s letters about the sleazebag bishop Eusebius?  After all, who’s to say that this wouldn’t amount to “criticism”?   Would large and rather corrupt church denominations like the Episcopal Church of America start employing lawyers to sue any church member who dared to object to their policies?  (They do already, but only to seize property).  “Calculated to incite hatred of the <insert name here> church”, or some such charge?  The effect would be to chill discussion, for fear of the consequences.

Do we care what the UN says?  Not much; but it shows how the wind blows.  We need to fight for freedom of speech, and we need to do it now.

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New manuscripts blog

In French, here.  Not wildly exciting, tho.

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Manuscripts of the history of al-Makin

The 13th century Arabic Christian chronicle of George Al-Makin or Ibn Amid has never been published in full, or translated into any other language.  However it contains a version of the so-called Testimonium Flavianum, based on that in Agapius.  Some access to this text is desirable, therefore.  It’s a big text, in two halves.  The first need is to get hold of copies of manuscripts.

This has drawn my attention before.  I ended up ordering copies from a Paris manuscript, which cost a lot and turned out to be wretchedly poor quality; too poor to be usable.  I’ve gone back to them, and we’ll see if they will send me something useful.

In the meantime a scholarly friend has been going through this, listing the sections and how long they are, so that we can get an idea of contents.  The poor state of the Paris microfilm has become very apparent during this process.

According to Georg Graf’s Geschichte der christlichen arabischen Literatur, vol. 2, p. 349, the following manuscripts exist of the first half:

  • Vatican arab. 168 (16th c.).  215 folios.
  • Borg. ar. 232 (in Karshuni, 1659 AD)
  • Paris ar. 294 (14th century) – of which I received so poor a copy at so very high a price
  • Paris ar. 4524 (1672 AD; “sehr fehlerhaft”)
  • Paris ar. 4729 (19th century). 176 folios.
  • Bodleian ar.683 (Pococke 312 = DCLXXXIII).  170 folios.  AD 1591.  Catalogued here.
  • Bodleian ar.773.
  • Bodleian ar.789.
  • Gotha ar. 1557 (karshuni, 1661 AD)
  • Breslau, Stadtbibliothek ar. 18 (ca. 1270 AD) – Graf leaves it unclear whether this is merely extracts of two lives.
  • Munich ar. 376, by the same copyist as the Oxford ms.
  • Vienna or. 884.
  • St. Petersburg or. 112 (1672)
  • Cairo 572 (1685)
  • Coptic patriarchate 1103, 1 (1876)
  • Sarfeh syr. 16/4 (karshuni)
  • Sbath 1938 (13th century) but only pp. 155-168 so is an extract.

Manuscripts exist of the second half, as does a printed text, Thomas Erpenius Historia Saracenica (1625) with Latin translation.

  • Paris ar. 295 (1854) breaks off at 1023 AD – I got a somewhat better microfilm of this.
  • British Library ar. 282, I (17th century)
  • Bodleian ar. (Uri) 715, 735.
  • Leiden or. 758
  • Leipzig university or. 643 (17th century), containing fragments on 1123-1259 AD.
  • Beirut 6 and 7 (18th century)
  • St. Petersburg As. Mus. ar. 161 (but probably copied from Erpenius, as several other copies are)

I need to have another go at getting manuscript copies from the Vatican. Last time my email was ignored.  I don’t know that the Bodleian has changed its policy of charging the customer vast prices for full-colour images, but only supplying him low-grade monochrome derivatives.  Being poor, such a policy amounts to prohibiting access.  But it may be possible to obtain images from some of the other institutions.

Isn’t it odd, what a struggle it is to just obtain access?

UPDATE (16th Dec. 2013).  I have added some notes from Martino Diez, “Les antiquities greco-romaines entre al-Makin ibn al-`Amid et ibn Khaldun”, Studia Graeco-Arabica, 3, (2013) 121-140.

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Scum in the church: Isidore comments

The scumbag ecclesiastic is a perennial figure, his hands ever grasping the property of others, ever active in promoting evil, mouth ever open against any who dare to suggest that his life and actions are condemned by Christ.  Bishop Eusebius of Pelusium has ordained one of his sidekicks, a man named Zosimus, conspicuous for his evil life.

1382. (V.116) TO CASIUS THE PRIEST

In your letter, you express your astonishment: how can the unworthy consecration of Zosimus appear right to the man who has illegally ordained him?  I reply: your indignation, being of the kind that arises from a horror of wickedness, is legitimate, no-one can deny that!  But I advise you to keep your tongue free of all evil-speaking.  Although that man does indeed deserve a thrashing a thousand times over, as you write — because instead of being improved by his responsibility, he has taken on the priesthood as a tool to serve his vices and to do the intolerable — you mustn’t soil your mouth while exposing his shameful deeds and scabrous morals to the public.

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Jerome, Chronicle; Oxford facsimile now online

PDF is here.  It’s plainly a google book, but not sure where from.

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18th century scholars in the 21st century

While I was kept offline and looking for something to read, I found on my hard disk some volumes of the Bibliotheca Graeca of J. Fabricius.  This is a catalogue of all Greek writers from the beginning up to the renaissance, complete with extensive chunks of their works.  It’s in Latin, of course, but anyone with a bit of effort (and maybe a bit of help from QuickLatin) can make something of it if they try.

This massive and monumental work has long been inaccessible to anyone.  It was published so long ago that it disappeared into rare book rooms 150 years ago.  Once in there, no-one was able to consult it except in small chunks under the hostile gaze of the dragons that such places tend to employ.  Difficult of access, in a language increasingly unused, and of course also out of date, it has vanished from our eyes.

Yet such works have a tremendous value, so long as one can look at a complete set.  If you have a bunch of volumes before you, you learn something about the scope of Greek literature simply by browsing.  Every page adds something.  Reading the contents pages alone will introduce the reader to writers of whom one might never otherwise hear.  Dip in, a little here, a little there.  Read up on someone you know a bit about, and then enjoy the luxury of letting your eyes drift onto the next entry.  Plonk the book down while you grab a beer, and pause to watch Terminator: The Sarah Connor Chronicles, or whatever.  Pick it up when the dialogue gets boring, in short snatches.  Take a volume to bed, and skim a few pages before turning off the light.  In time no page will be unfamiliar to you, however large the book, and you will acquire a width of knowledge which few today can boast.

This is how to master such a book.  But of course this all depends on whether you have a personal copy, which you can gaily toss into the bedside cabinet.  In a rare books room, such study is impossible.  Google books has done us all a tremendous favour in making volumes available in PDF. 

We need the other volumes too.  But the current PDF’s aren’t really good enough, splendid though they are.  We need PDF’s scanned at a higher resolution, in black and white.  We need images that are clear, at least 400 dpi.  Then we can dash off to lulu.com and print a copy ourselves!  For how else, except in book form, can one play with such a book?

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Some 1843 translations of ancient letters, including Isidore of Pelusium

In 1843 William Roberts translated a selection of the letters of Isidore of Pelusium into English, as part of his book A History of Letter Writing from the earliest period to the fifth century.  I stumbled across a copy of the PDF which I must have downloaded ages ago, while looking around my hard disk for something to read during a period of no internet access.  Isn’t Google Books wonderful?  The book also contains letters of Phalaris, Cicero, Apollonius of Tyana, Synesius, and so forth.  I will scan these and make them available in due course.

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MIT to make all faculty publications open access

This story from slashdot is good news:

“If there were any doubt that open access publishing was setting off a bit of a power struggle, a decision made last week by the MIT faculty should put it to rest. Although most commercial academic publishers require that the authors of the works they publish sign all copyrights over to the journal, Congress recently mandated that all researchers funded by the National Institutes of Health retain the right to freely distribute their works one year after publication (several foundations have similar requirements). Since then, some publishers started fighting the trend, and a few members of Congress are reconsidering the mandate. Now, in a move that will undoubtedly redraw the battle lines, the faculty of MIT have unanimously voted to make any publications they produce open access.”

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In copyright books for free, more on Ethos

Ohio State University Press have started making full texts of some of their books available online as PDF’s.  They’ve realised that they’re not making money on these, and decided to get on with the business of disseminating knowledge instead.  My heroes!  The list is here.  Thanks to Christopher Ecclestone for the tip! 

Titles include Gregory, Timothy E.: Vox Populi: Violence and Popular Involvement in the Religious Controversies of the Fifth Century A.D.   Lots of stuff on Ephesus and Chalcedon, Cyril and Nestorius. 

But the pick of the lot is the English translation of all the works of Fulgentius Mythographicus by L. G. Whitbread!  This is a wonderful find.  Get your copy of this 5th century Roman living in Vandal Africa now!

Moving on, books tend to come to me in groups or not at all.  Today I got an email from the Ethos service.  I blogged on this a couple of months ago.  Basically you can order a PDF for free of a UK dissertation, and they will scan it and upload it.  I ordered a couple and waited; and today they arrived.  This service is going to be a howling success.  It will quickly get all the important UK dissertations online.

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