Kiss the sword, infidel

From FiveFeetOfFury I learn of this report.  It seems that a UN “human rights council” has passed a resolution “urging passage of laws around the world to protect religion from criticism.”  Of course they have one particular religion in mind here: yes, they want to ensure that if Osama bin Laden blows up your home in the name of Allah, and, emerging from the wreckage you utter some contemptuous phrase about him and his god, then the police will arrest you.  Nice!

I’m a Christian.  I don’t want laws that treat ideas as if they were people, and endow them with “rights”.  Such laws are always used to persecute real people.  It was in the name of “diversity” that the student union, backed by the university, orchestrated a ban on Exeter Christian Union, seized its assets, and attempted to distribute them to the donors, set up a mock “trial” with a tame QC, in order to try to drown them in legal bills, and so on.  Only widespread publicity defeated the nasty little game, and as far as I know the perpetrators were never brought to justice.  Similar attacks have taken place on Catholic societies.  What happens in our universities today happens in society tomorrow.

So imagine how this new idea would work.  Would I myself end up getting arrested for posting Isidore of Pelusium’s letters about the sleazebag bishop Eusebius?  After all, who’s to say that this wouldn’t amount to “criticism”?   Would large and rather corrupt church denominations like the Episcopal Church of America start employing lawyers to sue any church member who dared to object to their policies?  (They do already, but only to seize property).  “Calculated to incite hatred of the <insert name here> church”, or some such charge?  The effect would be to chill discussion, for fear of the consequences.

Do we care what the UN says?  Not much; but it shows how the wind blows.  We need to fight for freedom of speech, and we need to do it now.

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Manuscripts of the history of al-Makin

The 13th century Arabic Christian chronicle of George Al-Makin or Ibn Amid has never been published in full, or translated into any other language.  However it contains a version of the so-called Testimonium Flavianum, based on that in Agapius.  Some access to this text is desirable, therefore.  It’s a big text, in two halves.  The first need is to get hold of copies of manuscripts.

This has drawn my attention before.  I ended up ordering copies from a Paris manuscript, which cost a lot and turned out to be wretchedly poor quality; too poor to be usable.  I’ve gone back to them, and we’ll see if they will send me something useful.

In the meantime a scholarly friend has been going through this, listing the sections and how long they are, so that we can get an idea of contents.  The poor state of the Paris microfilm has become very apparent during this process.

According to Georg Graf’s Geschichte der christlichen arabischen Literatur, vol. 2, p. 349, the following manuscripts exist of the first half:

  • Vatican arab. 168 (16th c.).  215 folios.
  • Borg. ar. 232 (in Karshuni, 1659 AD)
  • Paris ar. 294 (14th century) – of which I received so poor a copy at so very high a price
  • Paris ar. 4524 (1672 AD; “sehr fehlerhaft”)
  • Paris ar. 4729 (19th century). 176 folios.
  • Bodleian ar.683 (Pococke 312 = DCLXXXIII).  170 folios.  AD 1591.  Catalogued here.
  • Bodleian ar.773.
  • Bodleian ar.789.
  • Gotha ar. 1557 (karshuni, 1661 AD)
  • Breslau, Stadtbibliothek ar. 18 (ca. 1270 AD) – Graf leaves it unclear whether this is merely extracts of two lives.
  • Munich ar. 376, by the same copyist as the Oxford ms.
  • Vienna or. 884.
  • St. Petersburg or. 112 (1672)
  • Cairo 572 (1685)
  • Coptic patriarchate 1103, 1 (1876)
  • Sarfeh syr. 16/4 (karshuni)
  • Sbath 1938 (13th century) but only pp. 155-168 so is an extract.

Manuscripts exist of the second half, as does a printed text, Thomas Erpenius Historia Saracenica (1625) with Latin translation.

  • Paris ar. 295 (1854) breaks off at 1023 AD – I got a somewhat better microfilm of this.
  • British Library ar. 282, I (17th century)
  • Bodleian ar. (Uri) 715, 735.
  • Leiden or. 758
  • Leipzig university or. 643 (17th century), containing fragments on 1123-1259 AD.
  • Beirut 6 and 7 (18th century)
  • St. Petersburg As. Mus. ar. 161 (but probably copied from Erpenius, as several other copies are)

I need to have another go at getting manuscript copies from the Vatican. Last time my email was ignored.  I don’t know that the Bodleian has changed its policy of charging the customer vast prices for full-colour images, but only supplying him low-grade monochrome derivatives.  Being poor, such a policy amounts to prohibiting access.  But it may be possible to obtain images from some of the other institutions.

Isn’t it odd, what a struggle it is to just obtain access?

UPDATE (16th Dec. 2013).  I have added some notes from Martino Diez, “Les antiquities greco-romaines entre al-Makin ibn al-`Amid et ibn Khaldun”, Studia Graeco-Arabica, 3, (2013) 121-140.

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Jerome, Chronicle; Oxford facsimile now online

PDF is here.  It’s plainly a google book, but not sure where from.

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18th century scholars in the 21st century

While I was kept offline and looking for something to read, I found on my hard disk some volumes of the Bibliotheca Graeca of J. Fabricius.  This is a catalogue of all Greek writers from the beginning up to the renaissance, complete with extensive chunks of their works.  It’s in Latin, of course, but anyone with a bit of effort (and maybe a bit of help from QuickLatin) can make something of it if they try.

This massive and monumental work has long been inaccessible to anyone.  It was published so long ago that it disappeared into rare book rooms 150 years ago.  Once in there, no-one was able to consult it except in small chunks under the hostile gaze of the dragons that such places tend to employ.  Difficult of access, in a language increasingly unused, and of course also out of date, it has vanished from our eyes.

Yet such works have a tremendous value, so long as one can look at a complete set.  If you have a bunch of volumes before you, you learn something about the scope of Greek literature simply by browsing.  Every page adds something.  Reading the contents pages alone will introduce the reader to writers of whom one might never otherwise hear.  Dip in, a little here, a little there.  Read up on someone you know a bit about, and then enjoy the luxury of letting your eyes drift onto the next entry.  Plonk the book down while you grab a beer, and pause to watch Terminator: The Sarah Connor Chronicles, or whatever.  Pick it up when the dialogue gets boring, in short snatches.  Take a volume to bed, and skim a few pages before turning off the light.  In time no page will be unfamiliar to you, however large the book, and you will acquire a width of knowledge which few today can boast.

This is how to master such a book.  But of course this all depends on whether you have a personal copy, which you can gaily toss into the bedside cabinet.  In a rare books room, such study is impossible.  Google books has done us all a tremendous favour in making volumes available in PDF. 

We need the other volumes too.  But the current PDF’s aren’t really good enough, splendid though they are.  We need PDF’s scanned at a higher resolution, in black and white.  We need images that are clear, at least 400 dpi.  Then we can dash off to lulu.com and print a copy ourselves!  For how else, except in book form, can one play with such a book?

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MIT to make all faculty publications open access

This story from slashdot is good news:

“If there were any doubt that open access publishing was setting off a bit of a power struggle, a decision made last week by the MIT faculty should put it to rest. Although most commercial academic publishers require that the authors of the works they publish sign all copyrights over to the journal, Congress recently mandated that all researchers funded by the National Institutes of Health retain the right to freely distribute their works one year after publication (several foundations have similar requirements). Since then, some publishers started fighting the trend, and a few members of Congress are reconsidering the mandate. Now, in a move that will undoubtedly redraw the battle lines, the faculty of MIT have unanimously voted to make any publications they produce open access.”

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In copyright books for free, more on Ethos

Ohio State University Press have started making full texts of some of their books available online as PDF’s.  They’ve realised that they’re not making money on these, and decided to get on with the business of disseminating knowledge instead.  My heroes!  The list is here.  Thanks to Christopher Ecclestone for the tip! 

Titles include Gregory, Timothy E.: Vox Populi: Violence and Popular Involvement in the Religious Controversies of the Fifth Century A.D.   Lots of stuff on Ephesus and Chalcedon, Cyril and Nestorius. 

But the pick of the lot is the English translation of all the works of Fulgentius Mythographicus by L. G. Whitbread!  This is a wonderful find.  Get your copy of this 5th century Roman living in Vandal Africa now!

Moving on, books tend to come to me in groups or not at all.  Today I got an email from the Ethos service.  I blogged on this a couple of months ago.  Basically you can order a PDF for free of a UK dissertation, and they will scan it and upload it.  I ordered a couple and waited; and today they arrived.  This service is going to be a howling success.  It will quickly get all the important UK dissertations online.

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UK museums get the web: it’s snowball time!

Eight UK museums have got together to set up a website to put their collections online and get members of the public to contribute their own photos and information, and use the data to compile their own albums of data.  It’s called Creative Spaces. At the moment it’s in beta.

Andie at Egyptology News tells us it’s a project of…

… The Royal Armouries, The V&A, The Imperial War Museum, British Museum, Tate, National Portrait Gallery, Natural History Museum, Sir John Soane’s Museum and The Wallace Collection.

The site allows you to search all the collections at once, tag and store items in notebooks and groups, and upload your own images, videos and notes to share creative inspiration with others – effectively creating your own collection from some of the world’s greatest museum collections.

This is a nonprofit, public sector project, and it’s the first time that national museums have collaborated in this way.

This is precisely the sort of thing to do: make the stuff accessible.

Everyone will gain, no-one loses. These tax-funded collections become more accessible to the world.  They get more visitors, as people realise what they hold and want to get a better photo or examine the original.  Thus the collection users start to add value.  Other sites start to link to the data. The wins just go on and on, like a snowball gathering weight and momentum as it rolls downhill.  Brilliant!

I see that you can order higher-resolution photos of V&A stuff.  I looked at this medal of Constantine, and couldn’t make out the lettering, which was a bit disappointing.  I then tried “papyri” which led me to this page from a 7th century Coptic codex of a life of Shenouda.  Only one side, tho.  But this is clearly a very good idea.

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News snippet: Wiley overcharging for theology journals?

There are angry faces at a lot of small theological libraries across the world today.  American publisher Wiley bought a load of academic theological journals recently, and have jacked up the prices by as much as 100% or more.  Worse yet, they bundled the increase with a compulsory electronic subscription which — in stupid countries — is an item heavily taxed.  If the library only has electricity for a few hours, as third-world countries do, they can’t use it anyway.

I’ve today seen an angry letter written by a bunch of people to the VP of marketing.  The basic complaint is that Wiley have applied commercial pricing of the kind paid by huge US pharmaceuticals, that it will prevent the libraries taking the journals and probably destroy the journals as well.

The letter is a gem, which sheds a hideous light on the industry that battens off our tax dollars.  Why precisely do we need Wiley anyway?  What do they do, that we can’t do ourselves with printing at lulu and a bit of effort?

UPDATE (20/3): It looks as if Wiley have got the message.  More news when I have it.

UPDATE (19/3): I’ve asked for specific details, which should come out in a day or so.  “I do know that the International Bulletin of Missionary Research is one of the journals in question, and has gone from around £30 a year to something like £144…”

UPDATE: (19/3) Here’s the letter.

Subject:   Pricing of Wiley’s theological journals
From:   “Alan Linfield” <…>
Date:   Thu, March 19, 2009 12:06 pm
To:   ABTAPL…

All of us have been suffering widespread consternation at the number of steep rises in journal subscriptions which have recently hit us.  This consternation is not just affecting us in ABTAPL; some of you who are members of the BETH discussion list will have seen postings on the subject there, and it was also evident at the Forum of Asian Theological Libraries convention in Singapore, showing that this is a grave issue affecting theological libraries across the world.

Those of us in Singapore representing the various associations present at the conference have therefore agreed and jointly signed a robustly-worded protest, which has just been been emailed to Ms Reed Elfenbein, who as VP for Marketing at Wiley’s global HQ in the USA is the highest placed marketing executive in the company.  This protest is reproduced below…

From: Alan Linfield
Date: 19 March 2009 11:47:56 GMT
To: relfenb…
Subject: Wiley’s theological journals

Dear Ms Elfenbein

This is being addressed to you by representatives of four associations which together represent a large number of libraries in the UK, continental Europe, India, SE Asia and Australasia specialising in theology. We have taken the opportunity to confer together and send this joint communication while we have all been attending a convention of the Forum of Asian Theological Libraries, which took place last week in Singapore.

Our specific reason for contacting you personally is to make it known at the highest possible level within your company our intense anger at the pricing of a number of major theological journals whose publication you have recently taken over. In many cases the new subscriptions our members are being charged has increased by over 100% – indeed in some cases by considerably more. We have to tell you as emphatically as we can that these price rises are completely unacceptable, and in very many cases will now put these key journals beyond the reach of many of our members, (who of course collectively constitute the natural and most obvious market for them).

Given Wiley’s historical association and track record with science and technology publishing, it appears to us that you have simply applied the same basic business model to theology journals as you have done with scientific journals, assuming that similar business dynamics will apply. This however shows a complete lack of research and an utter failure to appreciate the nature of the market for theological journals. In the majority of cases these are bought not by well-funded university libraries and the scientific research establishments bankrolled by big business that your company is more accustomed to dealing with, and which are well able to afford these kind of prices. Rather, they are typically bought by small, private theological seminary libraries, largely funded by small endowments and private donations, and whose total library budget is probably a good deal less than your annual salary; indeed many of them are in the majority 2/3 world, and their typical annual budget is probably a good deal less than your PA’s annual salary. These journals are, as you must be aware, highly important and strategic resources for our member libraries; by putting them out of reach of the great majority by these huge price increases you will risk not only losing a great many customers, but you will also be putting the future of the journals themselves in jeopardy, as there will now be a very real danger that you will end up with too few subscribers to make the journals viable.

It was also disappointing to note that you have also followed the tired old ploy of trying to give a semblance of justification for these price rises by bundling in an electronic subscription. An electronic subscription to the International Bulletin of Missionary Research is of little use to the small seminary library in Myanmar which only has an electricity supply at night; or to another in Indonesia which has only very unreliable dial-up internet access. You seem to assume that all the libraries which take theological journals are of the high-tech variety, whereas the opposite is more typical, demonstrating again your crass failure to research the market properly. Moreover, electronic subscriptions also attract sales taxes in many countries, thus driving the price up even more. It is particularly distressing that two of the journals which have suffered the highest rise in subscription price are those formerly published by the World Council of Churches, which historically has always had a bias to supporting the mission of the Christian church in majority-world contexts by making their journals affordable there, something which is now being completely undermined by your brutal business policies, which appear to us to be nothing more than rank profiteering.

We therefore call upon you as a matter of urgency to rethink your subscription rates for these theological journals, and in doing so also carry out proper market research in order to identify subscription levels your clients can realistically sustain;  We also call upon you to reinstate a print-only subscription option for the many (and often disadvantaged) libraries that for one reason or another are unable to make use of an electronic one, so that they do not have to pay for anything more than they actually need.

In order to demonstrate the worldwide depth of feeling which exists on this issue, we are also asking all the individual libraries of our associations that have been affected by these inordinate subscription increases to contact you as well, so that you can learn in more detail their exact circumstances and the effect your misguided policies are having on them. We are confident you will soon realise that we have not been exaggerating.

We shall also be distributing press releases, with copies of this communication, to appropriate publishing and librarianship journals.

Yours sincerely

Alan M Linfield
Chair, Association of British Theological and Philosophical Libraries
(ABTAPL)

Rosemary Watts
Western Australian Chapter Chair of Australian and New Zealand Theological Library Association (ANZTLA)

Elizabeth Pulanco
Chair, Forum of Asian Theological Libraries (ForATL)

Odile Dupont
President, Biblioteques Theologiques Europeen (BETH)

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What about “Google manuscript”?

Wouldn’t it be nice if we could just download manuscripts as PDF’s, rather than go through the gruesome and expensive process of obtaining whatever rubbish the libraries feel like selling us? 

Last week I wrote to Google suggesting that they do a project to make medieval manuscripts accessible.  We all know how difficult archives make it for us to access texts in this form!  Today I got a reply:

Hello Roger,

Thanks for your email and interest in Google Book Search.

I appreciate you taking the time to offer us this feedback about including ancient and medieval texts. I have passed along your email to the other members of my team. As this is still a young program, new ideas are under consideration and your feedback is very helpful. Please continue to share your suggestions with us.

Sincerely,

Tom
The Google Book Search Team

Interesting to know that Google DO reply.  If you’d like to see Google take an interest in getting text-only manuscripts online, why not tell them so?

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Two snippets

The $400 PDF-microfilm of the unpublished 13th century Arabic Christian historian al-Makin was rubbish and unreadable.  I complained and was ignored.  I complained again two days ago, and threatened to involve VISA.  Today I got a note asking me to return the CD for checking, which makes no mention of the first note.  Clearly persistence is necessary in dealing with the BNF.   I always feel rather helpless, confronted by a massive bureaucracy.  I’ll let you know how I get on.

On a different note, I wonder just how many unknown medieval manuscripts of the bible there are?  I came across a press release by Norfolk Record Office (NRO), about an exhibition of manuscripts belonging to a now deceased collector, one Denys Spittle:

The oldest book in the exhibition is a copy of the four Gospels, probably from Constantinople that dates from the 10th century.

 This sounds like a job for CSNTM!  So I wrote to the NRO, asking if the ms. has an Aland number, etc.  No-one seems to know, and NRO won’t give me the contact details of the owners.  The Denys Spittle Trust isn’t in the Charities Commission database, nor at Companies House.  Still, if they’re willing to lend the manuscript for an exhibition like this, they ought to be willing to allow the experts at CSNTM to catalogue it properly and record it.  I’ve forwarded the details I have to them.

But of course this naturally leads you to wonder just what else exists in private hands?

I’ve been feeling rather unwell for the last few days, after an unsuccessful dental root treatment, so don’t expect much substantive from me this week.

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