Ancient wargaming figures

gal_mp70
Essex Miniatures 25mm late Macedonian phalangite

Somewhere in my loft is a 25mm Seleucid wargames army.  Metal figures, all painted by me, glued onto cardboard which I painted green.  It fought a good few times at a wargames club near my school.  Mostly I lost, as I had no better idea of tactics than to advance and roll the dice when my forces collided with someone else’s. 

But I still cherish the victory I achieved over a cavalry force, probably of Sassanid Persians.  This was nearly impossible under the rules, as they had all the mobility.  So I had to force them to come to me.  I set my army up in a corner of the board/table, in a square with an open rear and side at the edge of the table.  The L-shape of the rest was anchored on a hill, and I waited for my foe to execute a flank march to enter my square from behind.  When he did so — as I thought he would, rather than try to attack heavy infantry in square — I rearranged my square to place my best troops facing where he had to appear.  He duly did, with all his heavy cavalry, and duly got pummelled.  Victories were few in those days, but that one I recall.

This evening I wondered if anyone still makes 25mm metal figures of ancient armies.  A hunt around the web revealed that Essex Miniatures still do.  Their website is here (that link takes you straight to the ancients page).  Prices are probably about the same, considering the depreciation; now about $1.50 per foot figure.   The image is of a painted late Macedonian phalangite.

The left hand frame indexes to five different “pages” of armies and figures, all of which seem to relate to the old Wargames Research Group army lists.  How I remember those!  My own force was equipped in accordance with it, although the rules rather hampered anyone who wanted to deploy a phalanx.

I feel something of a tug, to order some figures, buy some paints — acrylic, rather than enamel — and paint up a few.  But whatever would I do with them?  Alas, my days as a table-top general are over.

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Glad I didn’t go to Egypt this Christmas

For the last two years I have escaped the drizzle and misery of “Exmas” by going to Egypt for a week, coming back on Christmas Eve.   I stayed in the best hotel in Luxor, the Maritim Jolie Ville.  Indeed last year Suzanne Mubarak, the wife of the Egyptian president, stayed there.  I nearly fell over her (plus beefy security man) coming round a corner in the hotel.

But each time I go there, I get an upset stomach.  I’m pretty careful, but it still happens.  I’ve tended to put this down to change of climate, sudden heat, the stress of the journey and so on.  But I noticed when I went to TripAdvisor that a lot of people, in every hotel, were complaining about this.

This evening I saw a news item on the BBC (also here on Norwich Evening News):

A couple have described how a dream holiday to celebrate their 20th wedding anniversary became a nightmare after they both fell ill with a potentially fatal virus.

Nine weeks after returning home from the disaster cruise Keith Kiddell is still unable to go to work because of the damage caused by a serious E coli infection.

Both he and wife Jane, both 58, were struck with the potentially fatal 0157 strain of the virus during what should have been an idyllic cruise down the Nile.

Doctors are concerned that Mr Kiddell may have suffered long-term damage as the infection spread to his arthritic knee, leaving him unable to walk steadily.

I’ve always known that the boats were sudden death.  I well remember going on a day cruise from Luxor to Dendera and back.  This was day 1 of a 4 day cruise, if you stayed; but I only did the day trip.  Everyone was tucking into the food, which looked delicious, served on spotlessly clean plates and so on. 

I knew the score.  So I ate nothing.  I was quite hungry when I got back to the hotel.

Three days later, the other cruise passengers came back, after going up to Aswan.  Apparently one and all had spent day 2 in their cabins, being sick.  That food — the same food I saw and declined — had poisoned most of them.

The only reason for this horrible series of illness is laziness and negligence in the hotels.  It can be nothing else.  There is no need for people to get sick at all, never mind contract life-threatening forms of food-poisoning!  It is purely down to carelessness by Egyptian staff.

I am glad I stayed away.  I love Egypt, but I really do not need this sort of thing.  Luxor is largely a tourist farm these days; the authorities need to get a grip on this problem.

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New forms of devotion in Firmicus Maternus? Or possibly not…

I’ve returned to translating Firmicus Maternus.  Part of the preparation for doing so was to get hold of the French editions and translations, and I ran one of these through a machine translator.  Working through this, I came to the following remarkable output:

 Si tu veux, libéré, suivre la lumière de l’époux, rejette tes erreurs et occupe-toi avec un zèle assidu de racheter par une religieuse dévotion les crimes de ta vie antérieure.

If you want, freely, to follow the light of the bridegroom, reject your errors and occupy yourselves with assiduous zeal to repurchase by a chocolate éclair devotion the crimes of your former life. 

How “religieuse” became “chocolate eclair” I can’t imagine!  But somehow, although inappropriate as a translation, isn’t the phrase “chocolate eclair devotion” rather an apt one?

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The transmission of the Blessing of Isaac, Jacob and Moses by Hippolytus

In the Patrologia Orientalis 27, fascicle 1-2, a text called The blessing of Jacob appears.   It is a commentary on Genesis 49.  This is given in Greek, but also in Armenian and Georgian.  A French translation is included.  The Greek text seems to have been discovered relatively recently, and contains glosses at some points, as the Armenian shows.  There is also a text called The blessing of Moses printed, which is extant only in Armenian and Georgian, with a couple of fragments of Greek only.

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That which we are not allowed to hear

The UK mass media is controlled by a relatively small number of people, but sets the “tone” of public debate.  In the last week I have come across three examples where stories of considerable public interest are simply not reported, and strangled by silence.

The first of these is the climate-change emails scandal.  Hackers stole a bunch of emails from the University of East Anglia, by leading climate change scientists, together with source code for the climate models being used as the basis for all the predictions of world catastrophe.  This revealed much data which Freedom of Information requests had failed to extract.  It revealed systematic and seemingly fraudulent tampering with the data and the algorithms by those same scientists. The source code revealed comments showing intentional “fudges” to mask the fact that global temperatures had actually been declining during the late 20th century.  There are endless extracts from this at Small Dead Animals.  But you wouldn’t know anything about this scandal from the UK mass media.  The “theft” of emails is reported; not the fraud thereby apparently uncovered.  The fact that Phil Jones, the director, has been forced to step aside is reported, as a minor thing, with the expectation that he will be vindicated.  Mid-week I watched a “news” item on ITV droning out propaganda for minute after minute as if this scandal had never broken.

Another item has been the scandal where Members of Parliament have claimed “expenses” for such items as cleaning the moat at their stately home and other items clearly not for the purpose of carrying out their duties.  This has been a major national scandal.  The local MP, John Gummer claimed $15,000 a year for gardening services, for four years.  Other MP’s who have helped themselves to our taxes have had to resign.  Yet … I have seen little trace of this in the local media, on the TV.  A local MP, a substantial scandal, and … silence.  As a result it seems that he is likely to continue as MP for a further 5 years, despite being 70 years old and doing little that I can see.

We should be grateful for the blogosphere.  Those who tell us what the mighty and corrupt would rather we did not hear do us all great service.  This is why we need free speech online. 

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The “Mithras was born on 25th December! Tee hee” myth

Every year at Christmas time the web is filled with people jeering at Christians.  Such is the society we live in.  A common jeer is to shout exultantly that Christmas is really a pagan festival.  In years gone past these people mocked that it was really the birthday of Mithras.

It looks as if my efforts with the Mithras wikipedia page are bearing fruit.  Far fewer of these fools are appearing in fora, and people are offering refutations.

I need hardly say that no ancient text or inscription records any “birthday” for Mithras.  The idea that it does is a confusion with the late Roman state sun god, Sol Invictus.  There is a record of a festival on 25 Dec. for the latter, in 354 AD, in the calendar included in the Chronography of 354.  This says simply “Natalis Invicti”. 

This is pretty certainly a festival for Sol Invictus.  The ancient festivals have fewer chariot races than the ones from late antiquity, and the Natalis Invicti has the substantial number of 24 listed. 

The word “natalis” can mean “birthday”; but it can also mean the anniversary of the dedication of a temple.  Since no source indicates that the sun came into being at one precise date — indeed the idea is ridiculous — it is probably the anniversary of the dedication of the splendid temple by Aurelian in 274 AD.

So how does Mithras come into this?  Well Mithras is labelled Deus Sol Invictus Mithras almost from the earliest inscriptions, ca. 100 AD.  But “deus sol invictus” seems to have been a cheap epithet.  Quite a few deities use it, as meaning only “invincible sun god”.  To identify all these would be as silly as supposing that everyone called John Smith was the same.  Doubtless someone, of limited education and less scepticism towards anything he found convenient, stumbled across this and fell into this error.  Knowing that few people had ever heard of Sol Invictus, he chose to mention Mithras.

But as I say, I am heartened.  None of us benefit from the wrong raw facts getting into circulation, after all; and it feels as if my efforts have done some good.

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More on the Septizodium

The fragmentary map of ancient Rome does show a portion of the Septizodium, an expensive facade designed to impress people arriving at the foot of the Palatine hill up the Appian Way.  Here is the fragment.

The photo has East at the top.  To the right is one end of the Circus Maximus.  The Palatine hill is at the bottom.  The Septizodium is the two semi-circles, with pillars in front of them, to the left of the Circus Maximus.

What I do not quite understand, tho, is why people say that this records the form of the name “Septizodium” rather than “Septizonium”.  Surely the crucial letter is lost?

The Septizodium on the marble map of Rome
The Septizodium on the marble map of Rome
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A new blog on fragmentary texts

This might be interesting!

http://www.fragmentarytexts.org/

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Why I don’t believe that NT studies is an academic discipline

I’m not going to write an essay on this.  I trained as a scientist, and so was naturally sceptical that the humanities were doing more than wiggling their prejudices.  I came to think differently about patristics after reading T.D.Barnes Tertullian, which convinced me that objective data-driven work was possible. 

One factor in my disbelief in the humanities was that I was long ago convinced, by reading books produced by people holding teaching posts in New Testament Studies, that the discipline was pseudo-academic.  Objectivity counted for nothing; conformity to a manufactured consensus was everything.  Over the years I heard endless anecdotes about victimisation of Christians foolish enough to subject themselves to “study” in this subject, who found prejudice being taught as scholarship.

It seems little has changed, if Dan Wallace is to be believed.  And I do believe him.  I believe every word of it.  After all, what structural mechanism stops such behaviour?  But there is no pressing reason why any of us should pay good money to fund such “studies”.

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Abu’l Barakat’s catalogue of patristic books is underway!

This evening I received the first chunk of the English translation that I commissioned of the 13th century list of Christian books by the Arabic Christian writer Abu’l Barakat.  It’s all Greek fathers so far, starting with Clement of Rome and winding down to Cyril of Alexandria. 

The lists are fascinating, and cry out for cross-referencing against Quasten’s Patrology and Graf’s Geschichte der christlichen arabischen Literatur, which I think we will do.  This will help everyone work out what exists in Arabic and so is potentially worth investigating for the tradition of the text.

Wonderful news!

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