Tebtunis temple library

This blog reports a publication (offline – these papyrologists really don’t get it, do they?) of some narrative texts from the temple in ancient Tebtunis in Egypt.  Look at the contents!

The book presents ten narrative texts written in the demotic script and preserved in papyri from the Tebtunis temple library (1st/2nd century AD).

Eight of the texts are historical narratives which focus on the first millennium BC. Four concern prince Inaros, who rebelled against the Assyrian domination of Egypt in the 7th century, and his clan. One is about Inaros himself, while the other three take place after his death. Two other narratives mention Necho I and II of the Saite Period. The story about Necho II is particularly noteworthy, since it refers to the king as Nechepsos and for the first time provides us with the identity behind this name. Nechepsos is well attested as a sage king in Greek literary tradition, above all in relation to astrology. Of the two final historical narratives, one belongs to the cycle of stories about the Heliopolitan priesthood and the other concerns the Persian occupation of Egypt in the 5th or 4th century. The volume further includes a prophecy that forms the continuation of Nectanebo’s Dream, known from the Greek translation by Apollonios, and a new version of the mythological Contendings of Horus and Seth. Apart from a translation of the prophecy, none of the papyri have previously been published.

Share

Britain to criminalise internet use?

A report in the Financial Times indicates that British politicians are having a real go at asserting control over the internet, at least as far as hapless UK citizens are concerned..

Internet piracy regulations planned for UK.
By Ben Fenton and Tim Bradshaw

Ministers intend to pass regulations on internet piracy requiring service providers to tell customers they suspect of illegally downloading films and music that they are breaking the law, says the draft report by Lord Carter. It would also make them collect data on serious and repeated infringers of copyright law, which would then be made available to music companies or other rights-holders who can produce a court order for them to be handed over.

Note the new element: it becomes an offence to download content that the government doesn’t want you to.  Kim Jong Il will be nodding in approval. 

This means anyone who accesses a web page containing material which is legal in the US but not in the UK — easy to do, since UK copyright is so oppressive — will be committing an offence.  Anyone who (gasp) digitises a text which turns out to be in copyright will presumably be hauled before a court.  Not that many people in the UK do such digitisation — the copyright law sees to that — but those who do will take their liberty in their hands when they do.  Very, very nasty.

The public has not been consulted on whether it wants this, of course.  The plan has been drawn up by the government, in consultation with industry, for the benefit of both.  Industry gains the opportunity to criminalise people; government gets more control over what the people are allowed to see.

It does make you wonder, tho, why anyone lives in Britain, with its innumerable laws and speed-cameras, and its lack of any guarantee of free speech.  A less free society in the West it would be hard to envisage.

Share

British Library – taking, not giving

A story at Slash.dot tells us that the British Library chief, Lynne Brindley, is worried about how websites vanish.   In an article in the left-wing bible, the Guardian, she says that she wants to keep copies of all websites in the .uk domain, so that they don’t disappear forever.

There are several aspects to this story that ought to be more clearly stated. 

Firstly, there is nothing to say that this archive will be available to us.  The last time I looked, it was purely for the benefit of BL staff, and perhaps those few who live close to the building.  Anyone else could take a hike.  “Copyright” was the excuse; but some time back Mrs Brindley got an Act of Parliament passed to enable her to do whatever she wanted in this area.  If she didn’t arrange for a provision for public access to an archive of publically accessible websites, it’s because she didn’t want to.  I’d want to see an explicit commitment to access before I applauded.

Secondly, rather than collecting the material that others put online, when will Brindley actually make the British Library’s holdings available online?  This is especially the case for the medieval manuscripts, which almost no-one can handle and are resolutely kept offline and unphotographed.

As ever, it seems that the British library management is interested only in serving themselves, and not the national interest or the public who pay for them.

Share

Online journals for non-subscribers

Here’s a German site with some free-access older articles, especially from Hermes.

http://www.digizeitschriften.de/no_cache/en/home/open-access/nach-zeitschriftentiteln/

It seems to be mainly intended as a rival for JSTOR, but does have some free content.  A similar French site is here, supposedly but I couldn’t get it to display:

http://www.persee.fr/web/guest/home/

Share

Have’s and have-not’s – online dissertations

Today I went looking for a dissertation, Beth Dunlop’s PhD thesis on 4th century sermons on the Nativity.  It does exist online.  If you are a ‘have’, it’s free to download.  If you are a ‘have-not’, it will cost you $40. 

I am an ordinary professional man, earning a living in an office, and paying huge basic-rate taxes.  I am, in short,  a have-not.  Probably most of the readers of this blog are have-nots. 

Of course the ‘have not’ has funded the access for the ‘have’.  That is what is the really bitter part of it all.  I am forced to spend my days in the office, writing software for insurance companies in order to pay my taxes; in order, in short, to provide access to scholarship for others to enjoy.  If *I* want access, I must pay again.  Not that anyone ever does, I am sure – the purpose of the charge is to deny access.

Examples of online state-funded scholarship which is inaccessible could be multiplied.  More and more, scholarship depends on databases of references; databases built with state grants, and access restricted to those in full-time education.  An ordinary man can’t even get an ATHENS userid.   We can’t get access to JSTOR.  Well, dammit man… what about the poor b****y public who pay for it all?!?!

We really need a revolution here.  Just why should the ordinary man be obliged to fund the leafy paths of scholarship, and then prevented from accessing the result, exploited if he shows interest?

Share

Byzantium and modern politics

A post by Douglas Carswell raised the issue of parallels between modern politicians and Byzantine emperors.   In some ways, we have much to learn from the way in which the Eastern Roman empire changed and evolved down the centuries, from Arcadius to Constantine XIV. 

It became a cruel power – the practice of blinding possible rivals for the throne was introduced, and deprived society of rulers who might have been of great service.

It became ever more bureaucratic, and it became ever less free.  Ordinary people counted for little.  If we think of the internet, it was created by a million people doing whatever they felt best.  Imagine what an internet would be like, which only contained content approved by some civil servant, goldplating some intolerant law?

The empire became ever more intolerant of the expression of ‘incorrect’ thought.  Classifying people as vendors of ‘incorrect thought’ was the endemic vice of the empire.  This amounted to finding ways to exclude and demonise people over words; surely a vice of modern societies too, with their litany of newly invented ‘sins’ such as ‘islamophobia’. 

Of course there are other things we might learn.  In a previous post I discussed the career of the Patriarch Macedonius, and attempts by his political foes to level child-abuse charges against him; charges that he was uniquely qualified to rebut, as (it turned out) a eunuch. 

Perhaps we should consider whether castration of civil servants should be reintroduced?  Indeed might the same measure might usefully be applied to US Democrat Presidents?

Share

New UK copyright consultation

This article reports that the UK authorities are looking for input from ordinary people on how copyright affects them (by the 6th February).; how they can’t (legally) copy their own CD’s, how you can’t access out of print books because some fool has a 100 years of copyright on it, how libraries abuse copyright to keep people from taking photographs of state-owned manuscripts and putting them online, etc. Why not tell them?

Share

BBC4 programme on science and islam

Quite by accident last night I found myself watching a BBC4 programme on Science and IslamJim Khalili presented it, and did so extremely well and very clearly.  This was episode 2,  entitled “Empire of Reason”, and in it he discussed the interest in scientific and technical works in the Abbasid caliphate, and various innovations made during that period by people like al-Biruni. 

There was mention of the translation of Greek works in the time of al-Mamun (labelled the “Translation Movement”), although Hunain ibn Ishaq was not mentioned by name.   But in a one hour programme, detail will be omitted in favour of bright images, and this the programme did well.

Like all popular programmes, the narrative jumped around a bit.  I doubt that anyone without a clear idea of Islamic history would have been able to follow who did what when, but this is not a vice in such a programme, which is really intended to spark interest.  I did wonder who the intended audience was, tho.   But who cares?  Let’s be glad of the chance to learn.

The story was told without restraint or qualification.  Khalili was an unabashed apologist for how wonderful “Islamic science” was, and how it was the basis of all modern science (!).   Of course this is rather a half-truth, but, since he is an Iraqi, we may forgive his pardonable pride in his own racial and religious group.  Wouldn’t we all rather hear an enthusiast anyway?  The problem seemed to be in what was omitted, and how various elements were given a spin which calmer evaluation might disallow.  I would have liked to see more on how the scholars of the period made use of non-Greek sources.

Various experiments were conducted on-screen, and explained very well indeed.  He also did meetings with people looking at Arabic books,  including images of manuscripts.  This was very nice to see.  I think we could all do with a better knowledge of Islamic literature.  One question, tho — are any of these texts available online and in English?  I have my doubts.  Is there, indeed, any equivalent to Brockelmann’s massive lists of Arabic authors and texts?  I doubt it.

In fact scientific texts from antiquity seem conspicuous by the lack of English translations.  Many of these are only extant in Arabic; works by Galen, and Hero’s Mechanica spring to mind.  As for being online…!

One very reluctant comment: I do have to say that I think the programme was probably  intended by the BBC as anti-western propaganda.  But let us restrain our disgust,  at them, as far as possible.  No blame attaches to the presenter for supporting his own side; indeed his enthusiasm is a bonus – even if, in his enthusiasm, he seemed to forget that Cordoba cannot be used as an example of Abbasid splendour!  Let us freely acknowledge the debt we owe to the Islamic world for advances in various areas made during this period.  The subject matter is interesting, and it’s easy enough to watch.  If we can remember that this is not a balanced picture — that it is just one side of the coin –, then the series itself is full of interest.  Recommended.

PS: I see that Jim al-Khalili has started a blog.  Read the first post here.  I also discover an article that he wrote for the Guardian, in which he states that “I am on a mission to … present the positive face of Islam.”  Hmm.

Share

It’s raining books!

A tap on the door, as I try to deal with the week’s post, and a neighbour bearing a parcel from Brepols.  Yes, it’s the remaining two fascicles of the Patrologia Orientalis of Agapius.  I wrote to them over the Christmas period, asking for them, and never heard back.  Prompt service indeed!

This brings to an end a week which has snowed books.  I mentioned Zamagni’s edition of Eusebius Gospel Questions yesterday; today it arrived — massively quick service that from Amazon.fr — and looks excellent.  I decided last weekend that I needed to read Catullus and Tibulus, for what they say about the Roman book trade.  On Monday I ordered an out-of-copyright Loeb; a couple of days later it arrived at work.  Together with a mail-order pack of 20 100w lightbulbs (used in every house in Britain but now removed from every shop), no day has gone by without a delivery. 

It’s frankly overwhelming.  I’ve been trying to read N. G. Wilson’s Scholars of Byzantium, and being distracted.  Wilson deals with the survival of Greek classical literature in the Eastern Roman Empire, to 1453 — and does it magnificently.  It’s a truly splendid book.  To read it is a liberal education, and if I could give copies to my friends and know that they would read it, I would.  It’s been brought back into print via a print-on-demand service; go and buy it!

The two fascicles of the PO are interesting to see.  One is a shiny new anastatic reprint of 2003, but very good quality.  The other has uncut edges, and yellowing paper, and looks like an original printing — almost a century old!  Evidently not many people ever wanted to buy Agapius!  In a way, isn’t it a privilege to be able to get them?  Isn’t it a blessing that Brepols keep these in print?  Good for them!

Share

Gnomon bibliographic database available for download

It’s here.  It comes with a little application, and runs up to 2005.  Apparently it contains a lot of stuff not in l’Annee Philologique.  Well done, the Gnomon team!

Share