Buying images of pages from a manuscript in the National Library of Russia in St. Petersburg – part 1

I need to look at some pages from a Syriac manuscript in the collection of the National Library of Russia in St Petersburg.   Rather than flying out there, paying for a hotel, it might be cheaper to just purchase a few digital photographs.  At least, one would hope so!

After a look at page on the website which talks about electronic copies, I have composed an email in English and sent it off.  It will be interesting to see whether they are cooperative or not.  Manuscript libraries can be very bolshy!

I will let you know.

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Anyone have access to “Kanon in Konstruktion”?

Does anyone have access to this item:

Joseph Sievers, Forgotten Aspects of the reception of Josephus’ Bellum Judaicum: Its Lists of Contents, in Eve-Marie Becker, Stefan Scholz, “Kanon in Konstruktion und Dekonstruktion”, DeGruyter, 2011. p.363-386.

Somewhat annoyingly, Cambridge University Library did not appear to have the book, and it isn’t listed in COPAC either.

If your library has it, please drop me a line using the contact form. Thank you.

UPDATE: I have it – thank you all who replied.

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Theses online at Oxford University Research Archive

Via the excellent AWOL I learn of a digital repository for PhD theses.  Oxford, it seems, has declined to support the British Library’s EthOs initiative, preferring to keep material produced at Oxford on an Oxford website: Oxford University Research Archive.

This afternoon I did a search of the archive (from my smart phone – the site is not well adapted for it, tho), and found rather little.  But I did find some things of interest to us:

Not a great haul from one of the world’s leading classical universities; but perhaps it is early days yet.  They are clearly digitising theses, which can only be good.

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From my diary

I’ve been looking at some of the entries for Syria in the CIMRM, the collection of all Mithraic monuments and inscriptions.  In particular the two altars at Sia have drawn my attention.  One is easy enough to deal with — I have a photo from the original publication, plus another from the web.

But the other one is hard to deal with.  It hadn’t been published when the CIMRM came out in 1955.  All that existed was a note in Syria journal in 1952 (thankfully online at Persee.fr), promising publication together with other monuments from the Hauran by a certain Mr.  Sabeh, who was an official at the Damascus Museum at the time.  It’s really pretty hard to find a publication from that!

Google searching suggests that possibly any publication was in “Annales Archéologiques de Syrie”, whatever that is, and that the person was a Joseph Sabeh.

But of course in 1956 the Suez incident took place, at which the USA attacked its own allies, Britain and France, and gave support to its enemy Nasser.  The collapse of British and French power left a vaccuum in the region which has never been filled, and caused 50 years of constant violence and tyranny, so that was a very strange policy for the US government of the time to pursue.  But it also meant the collapse of westernising initiatives in all these countries, and it may be that Mr Sabeh ended up hanging from a lamppost, as savagery returned to the region, rather than publishing anything.

It is annoying to be unable to find material of this kind.  Interestingly all the later references to these altars suggest to me that nobody else has ever seen the publication either!

Worse yet, I have found a photograph of a smashed and reassembled tauroctony, apparently held in the Damascus Museum.  There is no indication anywhere as to its origins, and I do not find it in CIMRM.

It’s all a sobering reminder that, while the web has made much information more accessible, it has largely done so within the region of Christendom, of western Europe and the US.  Outside that pale, little is available.

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From my diary

Good news.  I have today received the first draft of the translation of “February” from John the Lydian’s On the months (De mensibus) book 4.  It’s a cracker.  How this text has avoided being translated before I do not know.  The footnotes added by the translator are also very, very useful.  To read this stuff is a liberal education.  I will post the final version online when it is ready.

Also in the works is a translation of a curious text on the Seven Sages, attributed to Athanasius but in reality part of the gnomological tradition.  In this the sages predict the coming of Christ.  I have the PDF, but need a Word document so that I can post it here.  It’s a useful piece, showing how the Greeks in the Middle Ages created a rival “pagan prophets of Jesus” tradition to stand alongside the Jewish prophecies in the Old Testament.

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The Dieburg Mithraeum – some reflections on the 1928 publication

Great news – Behn’s Das Mithrasheiligtum zu Dieberg, De Gruyter (1928) has arrived.  Here’s an image of the title page as proof!

The discovery of the Mithraeum at Dieberg was something of a watershed.  I don’t know if there were monographs dedicated to individual Mithraea before then, but it set a pattern for such monographs in future.  Most notably these included the publications of Vermaseren of the splendid Mithraea of Marino and Barberini, with the amazing colour frescos.

Behn’s book was doubtless cutting-edge in its time.  But what struck me, as I looked through it, was how poor the quality of the photographs was.  They are small, grainy, and I don’t know how useful they are to the scholar.  Yet, most likely, these are the only available images of the lesser finds.

The Mithraeum in Germany tends to contain very elaborate tauroctonies, with side panels depicting what must be elements of the mythology of the mysteries of Mithras.  Unfortunately we can only guess from these what the story being told was.

So the German tauroctonies are important for the study of Mithras.  The Dieburg Mithraeum is one of these.

The volume itself is A4, and less than 50 pages, so I have made a copy of it for my own use.  I wish that I could share it; but the fact is that it will probably be in copyright when I am in my grave.  I doubt that more than a handful of people ever consult Behn’s tome; and, so long as we have oppressive copyright laws, that is the way that it will stay.

So why scan it?  Well, because I want to read it.  And I don’t read German very well.  Once the OCR has completed, I can copy and paste portions of the German text into Google Translate.  And that will give me a very fair idea of what most of the book — much of it probably waffle – says.

It has been long since I sat at my scanner on a Friday evening, and it has been a pleasant reminder of how I used to spend my weekends.  The time at my disposal grows less every year, or so it seems.  The night comes, when none of us can work.  But “ah, not yet, not yet”.[1]

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  1. [1]Matthew Arnold, On the Rhine. From Empedocles on Etna, and Other Poems, 1855.  Online here.

Chrysostom’s Christmas sermons – now online in English

Maria Dahlin has done us all a favour, and made available her translation of five sermons by John Chrysostom!  Here’s what she says:

Now available at http://archive.org/details/ChrysostomsChristmasSermonsTranslatedAndExamined are the translations of 5 of Chrysostom’s sermons on Christmas:

  • In Christi Natalem Diem,
  • In Christi Natalem,
  • In Natalem Christi Diem,
  • In Natale Domini Nostri Jesu Christi, and
  • In Natale Domini et in Sanctam Mariam Genitricem

and a 20 page essay on the important status that Chrysostom gives to Christmas.

The files are also here:

I have always wanted to see English versions of these made available.  Thank you so much, Maria!

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From my diary

I’ve started to look at the material on the earliest Mithraic monuments.  This is frustrating, because of what I know is online and cannot see!  Thus I cannot see pp.34-35 of Beck on Mithraism, even though I know it is online.  If you can, and feel like sending me some screen grabs, I would be grateful.*

Meanwhile my attention has been drawn to the mysterious Kerch plaques, which show a bull-killing but not a familiar one.  This led me to look at the CIMRM.  From this I learn that Derewitzky, Das Museum der Kaiserlich Odessaer Gesellschaft, vol. 2, 1898, contains useful material on p.10 f., and plate V, 1.  Again … I can’t access the dratted thing.  I wonder whether that is because I am in the UK, and so “Outside The Wall of Knowledge”; or whether the book simply isn’t online.  Rats!

Not that I am the only one to have this problem.  Vermaseren himself, in CIMRM 10, describes a report of a find of a Mithraeum at Aitador in the Crimea, and adds:

This sanctuary of the Persian god is said to have been published by Rostovtzeff in IIKA[1] 40, 1911, 1 ff;, but up to now we have not yet succeeded in consulting this article.

I suspect Vermaseren would envy my access to materials online, tho.  A little searching, a bit of Google “did you mean to search for” something incomprehensible in Russian, a list at AWOL, and I find that vol. 40, 1911, here.

Wonder if I can get much out of this, using Google Translate…!

UPDATE: Blasted thing is in DJVU format, and with a website name as “watermark”.  So I can’t export the thing for character recognition.  Let me try printing it – I have the Adobe PDF driver installed and should be able to “print to PDF”.

The table of contents says that the article is about “Thracian gods”.

UPDATE: Sadly the resolution in the DJVU is too low to get any OCR to work.  Rats!

* Got it – thanks!

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  1. [1]=”Izvesti ja imperatorskoi kommissii archeologiceskoi. See also CR Comm. Arch. Petersbourg”, or so Vermaseren says.

Finding the limits of the internet

I’ve just added a page to my new Mithras site for CIMRM 1083.  This monument is perhaps the most complicated and well-preserved example of a carving of Mithras killing the bull.  It shows all sorts of events from his (unknown) mythology in side panels.  In other words, it’s a gem.  Vermaseren states that just about every book that ever mentions Mithras includes a photograph of it.  It’s famous.  It’s the classic representation.  It comes from the Nida-Heddernheim Mithraeum no 1, and apparently it’s in a museum in Wiesbaden.

Yet … I have been quite unable to find any photographs of it on the web!  Yes, the internet doesn’t have the classic relief of Mithras doing his Mithras-act.

It is worth reminding ourselves that what is online may be very skewed.  We tend to judge by availability.  Yet here we have an example where the internet is distorting the message, by omitting something really, really important.  It leads to the general question: how is the internet misleading us?

Here’s Vermaseren’s image of it, for your reference:

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Lobby your alumni association for JSTOR access now

My own old university, Oxford, has already done this.  But if yours hasn’t do.  I can do no better than to repost the AWOL post on this issue.

In memory of Aaron Swarz

“May a hero and founder of our open world rest in peace.”

While we work towards a world where scholarship is open and barriers to scholarship and harsh legal threats to sharing research are removed, please use the leverage you have to make a difference, for instance:

Whether or not you are lucky enough to be affiliated with a subscribing institution as a result of your current empolyment see if your University is listed below, if not, contact your alumni association and request, no – Demand! that they join the program.  And then tell your friends!

JSTOR Access for Alumni

Well said.

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