A bunch of manuscripts online from the Syrian Orthodox Monastery of St. Mark in Jerusalem

All done by Brigham Young University, and are here.  At the moment I think there is a problem with some of the links, but this will be fixed.

Most of the books are liturgical etc, but there is a Syriac New Testament, another containing Paul’s letters, a collection of Isaac of Scete and Cyriacus of Antioch, a couple of works by Barhebraeus including the “Chronicle of the ages”, and a Garshuni version of the world history of Michael the Syrian.  Some unclassified “collections of religious works” might bear investigation.

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Stephen of Alexandria

At the court of the emperor Heraclius, the philosopher Stephen of Alexandria (or Stephanos of Alexandria) delivered a series of nine lectures on alchemical subjects.  Translations of three of these were published in early issues of Ambix, a scholarly journal dedicated to early chemistry, before WW2.  I found a first draft of a translation of the fourth among the papers of the translator, in the Oxford Museum of Science in Broad Street.  Unfortunately the handwriting was beyond me, being on a technical subject unfamiliar to myself.

I had an email this morning from someone who reckons that he might be able to do better.  I’ve emailed him the PDF of the scans and my opening shot at transcription.

There was a further reason why I did not proceed; the material in Ambix is all in copyright, so cannot go online.  Nor can this translation, without the permission of the family.  I don’t place online material owned by others.  So what could I do with it?  Yet… why all these restrictions?  Is there a single person in the world other than myself who even knows who Stephen is?

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Patristics carnival 28

is here.

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From my diary

I am continuing to revise the Wikipedia Mithras article.  I’ve added a whole load of material about the earliest archaeological remains, none of which can be securely dated earlier than 80 AD as far as I know.  There is quite a lot to be gleaned from books present in limited preview on Google books, and fortunately “Fullstop” continues to send me pointers and citations, which helps quite a lot.  I hope that this effort will dispose of some of the sillier “Jesus=Mithras” stuff that goes around.

Mind you, my heart sank yesterday at a brand new piece of idiocy; someone is now claiming that loads of pagan deities were betrayed for 30 pieces of silver.  It is, of course, untrue.

I’ve also returned to translating Firmicus Maternus work against the pagans, which isn’t online (but will be when I’m done).  It is a storehouse of minor snippets about paganism.  There are many such sources, which we don’t ever think of. 

Plenty to do!

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Anthon’s “Manual of Greek literature from the earliest authentic periods to the close of the Byzantine era”

I have been reading this 1853 book by Charles Anthon, of which I obtained an off-print some time ago.  In fact I’ve been reading it from the back forwards, as I wanted to know about Greek writers of the Imperial and Byzantine periods.  Most of the book concerns the classical period, padded with a great deal of information of no real use.

Anthon devotes 50 or so pages to the Roman and Byzantine-era writers.  Unfortunately he doesn’t give the writers in chronological order, but instead lists by subject, and only then in chronological author.  So Claudius Ptolemy the author of the Almagest appears twice, once under astronomical writers and once under geographers. 

The general approach is that of the patrologies: give an introduction, then an entry on the first writer, then a bibliography, then the next writer,  and so on.  In reading such a thing, dry as it may seem, hard concise information pours into the reader.  It’s like exploring a strange land, full of byways, and holding a map in your hand containing directions to all parts of it.

The entries may be outdated, but they are still full of interest to the ordinary reader, listing writers of whom I have never heard and their extant works.  There are sections on scientific and geographical writers, philosophers, grammarians, historians.  I learn something every time I pick it up.

Is there any modern equivalent today, that covers the same Roman and Byzantine-era Greek writers, in concise and chronological order?  I don’t know of one.  But … why not?

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Daily Mail article about extant speeches on the Catiline conspiracy

Delightful to see Robert Harris in the Daily Mail drawing parallels between the corrupted politics of Westminister and the session of the Senate that dealt with the conspiracy of Catiline in 63 BC.  One part caught my eye:

That debate … was a turning point in history. Three of the speeches made during it – by Caesar, Cicero and Cato – survive. They read as fresh today as they must have sounded more than 2,000 years ago.

The speeches of Cicero we all know, although I’m not sure if they’re all online in English.  But where are the other two to be found?

Ghost of a Flea (Neither racked by guilt nor enslaved by passion) quotes a salient passage from the article:

… the speaker who really won the day was Marcus Cato. His is the first parliamentary speech in history that has come down to us more or less intact, thanks to the scribes who took it down in shorthand. ‘In heaven’s name, men, wake up!’ he thundered. ‘Wake up while there’s still time and lend a hand to defend the republic!

‘Our liberty and lives are at stake! At such a time does anyone here dare talk to me of clemency and compassion?

Do not imagine, gentlemen, that it was by force of arms that our ancestors transformed a petty state into this great republic. If it were so, it would now be at the height of its glory, since we have more subjects and citizens, more arms and horses, than they ever had.

‘No, it was something else entirely that made them great – something we entirely lack.

‘They were hard workers at home, just rulers abroad, and to the senate-they brought minds that were not racked by guilt or enslaved by passion. That is what we’ve lost.

History can teach us lessons, if we choose to listen.

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Revue de l’Orient Chretien online; list of Syriac-related articles and links

There is a very useful list of links to the ROC, with details of the Syriac materials in them, here. The volumes are all at Archive.org in complete form, and the scanning was sponsored by Gorgias Press, who thereby deserve our gratitude.  I thought the list could usefully appear here also:

Revue de l’Orient Chrétien

Volume 1 (1896)

Because of an error in printing, some pages of this volume are out of order.

Volume 2 (1897)

  • Étude sur les parties inédites de la chronique ecclésiastique attribuée a Denys de Telmahré (+845). — Nau. pp. 41-68 (Syriac/French).
  • La vie de Mar Benjamin, traduite du syriaque. — R. P. V. Scheil. pp. 245-270 (French).
  • Vie du moine Rabban Youssef Bousnaya, traduite du syriaque et annotée. — Chabot p. 357-405 (French).
  • L’Histoire ecclésiastique de Jean d’Asie, Patriarche Jacobite de Constantinople (+585). — Nau pp. 455-493 (Syriac/French).

Volume 3 (1898)

Volume 4 (1899)

Volume 5 (1900)

Volume 6 (1901)

Volume 7 (1902)

Volume 8 (1903)

Volume 9 (1904)

Volume 10 (1905)

At the end of this volume there is an index of vols. 1-10.

Volume 11 (1906) (second series, tomus I)

  • Étude supplementaire sur les écrivains syriens orientaux. — Addai Scher pp. 1-33 (French).
  • Analyse de l’histoire du couvent de Sabrischo de Beith Qoqa. — Addai Scher pp. 182-197 (French).
  • Analyse de l’histoire de Rabban Bar Edta, moine nestorien du VI siécle. — Addai Scher. pp. 403-423 (French).
  • Note sur un manuscrit syriaque (commentaire des psaumes d’apres Théodore de Mopsueste) appartenant a M. Delaporte. — F. Nau. pp. 313-317 (French).

Volume 12 (1907) (second series, tomus II)

  • Analyse de l’histoire de Rabban Bar Edta, moine nestorien du VI siécle (fin). — Addai Scher. pp. 9-13 (French).
  • A propos de une édition des Oeuvres de Schenoudi: la version syriaque des prieres de Schenoudi, de Jean le Nain, de Macaire L’Égyptien et de Serapion. — F. Nau pp. 313-328 (French/Syriac).
  • Traduction de la chronique syriaque anonyme, editee par Sa Beatitude Mgr. Rahmani. — pp. 429-440 (French).

Volume 14 (1909) (second series, tomus IV)

Volume 15 (1910) (second series, tomus V)

Volume 16 (1911) (second series, tomus VI)

Volume 17 (1912) (second series, tomus VII)

Volume 18 (1913) (second series, tomus VIII)

Volume 19 (1914) (second series, tomus IX)

Volume 20 (1915-1917) (second series, tomus X)

Volume 21 (1918-1919) (third series, tomus I)

Volume 22 (1920-1921) (third series, tomus II)

Volume 23 (1920-1921) (third series, tomus III)

Volume 26 (1927-1928) (third series, tomus VI)

Volume 27 (1929-1930) (third series, tomus VII)

Volume 28 (1931-1932) (third series, tomus VIII)

Volume 29 (1933-1934) (third series, tomus IX)

Volume 30 (1935-1946) (third series, tomus X)

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Eusebius, “Tough questions on the gospels” more or less done

An email this morning tells me that the English translation of the Greek text of Eusebius of Caesarea’s Quaestiones ad Stephanum/Marinum and the catena fragments are all revised and pretty much done.  I expect the finished text tomorrow.  I must hurry up the Syriac reviser!  And then begins the task of getting the thing into printed form and selling it.

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Origen Homily 12 on Ezekiel

The first draft of the English translation of Origen’s 12th Homily on Ezekiel has arrived!  I hope to read through it later today.

I’ve been reading F.A.Paley’s collection of Greek witticisms, Greek Wit.  This was in two volumes, which later editions bound together, as the copy I have seems to be.  My first attempt to obtain this, from Amazon, brought me a slim but expensive reprint which only contained the second part.

What strikes me is the wit in Lucian’s life of Demonax.  I have never read most of Lucian, and I don’t even know if his works are mainly online.  The other source was the Byzantine florilegist Stobaeus, about which I know little.  Hmm…. more to read!

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Nero’s revolving dining room

A couple of weeks ago the story broke that archaeologists engaged in conservation work on the Palatine hill in Rome had discovered the remains of the rotating dining room built by Nero in his palace, and mentioned by Suetonius in his Lives of the Twelve Caesars  (Nero 31:2). 

A few images from the web are here:

Nero's palace 1 - map

Nero's palace 2
Nero's palace 3

Nero's palace 4
Nero's palace 5
 

The story was reported by Associated Press (AP), the excellent photos by Domenico Stinellis.  A video is here.  The lead archaeologist was Francoise Villedieu.  Maria Antonietta Tomei, Rome’s archaeological superintendent is talking to reporters in the 4th photo. 

Tomei is overseeing a project to shore up the hill that houses the villas of ancient Rome’s great. Architect Antonella Tomasello is leading the efforts while archaeologists like Francoise Villedieu, leader of the team that made Tuesday’s discovery, have taken the opportunity to make fresh digs. Rome’s commissioner for urgent archeological work, Roberto Cecchi, on Tuesday earmarked new funds to verify the hypothesis that the dig has indeed found Nero’s fabled dining room.

In Le Monde of 10 October 2009 there is the following which suggests that parts of the mechanism survive:

Discovery of a Neronian banquet hall. The remains of an impressive rotating banquet hall from the Emperor Nero, who reigned from 54 to 68 AD, have been unearthed on the Palatine hill, in Rome. The dig, supervised by architect Francoise Villedieu, “have allowed to identify rooms that might have been serving spaces, situated underneath the main room, as well as a part of the rotating mechanism of the floor,” the CNRS has revealed in a statement on October 7. “Without any parallel known to date, this mechanism constitutes a unique element of Roman architecture.

The Palatine is a warren of passages and rooms, into few of which we can go.  Let’s hope that there are more discoveries.

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