Two maps of ancient Antioch

Whenever I read a fantasy novel, I love to see a map.  Likewise I love to see maps of ancient cities.  In a way, the latter are like the former, except that they once actually existed.  Imagine entering the city, and walking along the main street!

Chris Ecclestone has posted two maps of ancient Antioch here.  Somehow this makes his excellent Antioch site much clearer.  I hope that he will make  a permanent link to them from the top of his site.

I notice outside the walls the shrine of St. Babylas, which caused Julian the Apostate so much upset when he tried to restore the oracle at Daphne.

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A little-known find of Coptic books in 1910

While perusing the Book-Think blog, I came across mention of a find of Coptic books at the Monastery of St. Michael in 1910.  This was interesting, since although I am interested in Egyptian manuscript discoveries, I had never heard of it.

I find an article in the Catholic Encyclopedia which deals with the find.

The most important of these discoveries was undoubtedly that of the library of the Monastery of St. Michael in the Fayûm (Spring, 1910). Most of the fifty-eight volumes of which it consisted found their way to Paris, where they were purchased by J. Pierpont Morgan (Dec., 1911), in whose library (at New York) they are now preserved. 5000 volumes remained in Egypt, and, with a few fragments of the same origin, are kept [in Cairo]… Mr. Morgan’s collection is no less remarkable as a group of dated manuscripts of absolutely certain provenance. … the Morgan collection contains eighteen dates ranging from A.D. 832 to 914… Many of the manuscripts are still in their original bindings…

Why do we have so many fragmentary books?

One of the most important features of the Morgan collection is that it consists of complete volumes, while other collections, yet reputed so valuable, those of Rome, Paris, and London (see below under British Museum Collection), to name the principal ones, consist mostly of fragments. It is an inveterate habit with the Arabs of Egypt to tear the manuscripts they discover or steal, so as to give each member of the tribe his share of the spoils, and also in the hope of securing higher prices by selling the manuscripts piecemeal, a process fatal to literature, for while some leaves so treated will be scattered throughout the public or private collections of Europe and America, a good many more will either meet destruction or remain hidden indefinitely by the individual owners. Most of the manuscripts of the Monastery of St. Michael had already been divided into small lots of leaves and distributed among a number of Arabs when they were rescued at the cost of untold toil and expense.

The same happened to the Gospel of Judas, the Exodus, the Greek Mathematical Treatise and the Letters of Paul manuscripts, half a century later.

The Catholic Encyclopedia article lists the books (bless them!).  There are biblical texts, liturgical stuff, and masses of Saints’ lives.  There are also some homilies by Chrysostom, Cyril of Alexandria, Athanasius, Shenuda, among others.

Interestingly, at the end of the page in the CE, are details of other purchases by the British Museum of Coptic mss.  Among the texts found is a “discourse of Eusebius of Cæsarea on the Chanaanite woman” [Ms. Or., 5001, item 10].   Has this ever been published, or translated?  The article gives as sources:

On Or. 5000 and Or. 5001 cf. CRUM, Catalogue of the Coptic Manuscripts of the Brit. Museum (London, 1905), Nos. 940, 171; WALLIS BUDGE, The earliest known Coptic Psalter in the Dialect of Upper Egypt from the unique Papyrus oriental 5000 in the Brit. Museum (London. 1908); IDEM, Coptic Homilies in the dialect of Upper Egypt (from Or. 5001 text and English tr., London 1910).

The last item is at Archive.org, which is a blessing, believe me.  For I saw a bound copy of this book, thick, small, fat and with a tight binding impossible to photocopy, and my heart failed me and I passed by on the other side and did not try to scan it.  Thankfully someone else has.   From this I find that the homily is of Eusebius of Caesarea in Cappadocia!

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Donate to get more NT mss online

I’ve just discovered the link for donations to the Centre for the Study of New Testament Manuscripts.  They’re going around photographing manuscripts, and accustoming their holders to the idea of digital photography, and of putting manuscripts online.  This makes them trail-blazers for us all, even if — like me — NT manuscripts are peripheral to your interests.  They’re breaking down the barriers.

They take Paypal, credit cards, etc.  Why not give them a quick $20?

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Koln archive wins the Darwin award, puts selves in hole

I’ve been blogging on the disaster at Koln, where the municipal archive fell into in a large hole in the ground when the building collapsed.  I speculated that the archive probably saw requests for photographs as a chance to make money, rather than an opportunity to record and preserve.  The local university has put out an appeal for anyone who did manage to get any photos to contact them, so I asked whether my suspicions were true.

And they were!  It seems that the Koln archive really did prevent readers photographing!  They really did charge the few people interested in their documents absurd prices for copies.  They had the chance to get much of their archive recorded, and they put a tax on those who wanted to do so!!!   And they’ve been caught out.

What we need to do now is fire the ass of the people who made that particular decision.  Accidents happen; but the loss of much of the material is not accidental; it followed directly from the decision to charge for photographs.

Anyone know who the politicians are, with responsibility for this archive?

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List of CSEL volumes with links to Google books

A Spanish Romanian language blog has a list and set of links here.  Most useful!

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Michael the Syrian vol. 2 now at Archive.org

I’ve finished scanning the 540-odd pages of vol. 2 of Michael the Syrian and uploaded a PDF of it to Archive.org here.  Archive.org are still using Abbyy Finereader 8 to OCR the text, and Finereader 9 is quite a bit better.  So I have also uploaded the output from that; a Word document, a .txt file, and a .htm file.  These are indicated as *_fr9.*.

Tomorrow I will go down to the library and order volume three, which is the final volume of the translation.  There is a fourth volume, which contains the Syriac.  I’ll worry about that when I get to it.

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Patristics Carnival 21

…is here.  Thanks to Phil for compiling this list of patristic posts on blogs in the last month, and for including mine.  I liked his wry comment on an atheist’s critical review of a Bart Ehrman book.

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More on the Biblioteca Ambrosiana

Well, after my last post, I got a quick reply — and in English! — from Valerio Brambilla at the Biblioteca Ambrosiana.  He was very helpful, which was a nice change.

Firstly, I learned that the BA is in fact a private collection!  It is not state-funded.  I didn’t know this; I wonder how many people do?  The English language website is offline because they changed the company that provided it.  The new prefect is Mons. Buzzi, and he told me that they have good relations with Notre Dame.

Unfortunately they seem to be obsessed with the possibility that commercial publishers may use materials they put online.  This relates mainly to artworks in the collection of paintings.  But in consequence they are trying to devise a way to put images there in a “no download, no print” manner.  It’s understandable that they need to protect themselves from commercial exploitation; but not at the price of preventing access to the collection.

 

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Digging in the hole which was once an archive

The Koln archive is currently sitting at the bottom of a large hole filled with rubble etc.  This link gives information on an appeal for volunteers to help dig out the archive material. 

Some entirely unofficial (as he notes) remarks posted to Mediev-L by Alexander Regh:

Short news update: Approximately 40% of the documents in the archive were stored in buildings in the back of the main building and were unharmed. Another 20% have been retrieved now from the rubble, in varying conditions. Some not damaged at all, others torn to shreds, and everything in between. Which means that another roughly 40% of the documents are still missing.

Among the things saved are a large collection of seals and one of the two manuscripts by Albertus Magnus.

Unfortunately, many of the more valuable documents were stored on the fourth floor of the main building, because in Cologne, there is always some worry about flooding. Which means whatever was stored there is now right in the middle of the rubble heap.

On the site itself, the search for a missing person currently still has priority, which means that retrieving the documents in a systematic way is a secondary concern. Every bit of rubble removed is checked by hand for documents though. The roof that is going to protect the rubble is coming up nicely, after stability problems in the last days. Rescue operations are also constantly hampered by the unstable ground.

http://www.historischesarchivkoeln.de/index.php?lang=en is not an official site, but they are collecting any digital copies of material from the town archive.

I wonder if the archive did its best to ensure that these copies were as few as possible, if it’s like most such institutions?  If so, I wonder if they feel a bit short-sighted now?  I’ve written to enquire; it seems like a good time to point out the merits of allowing readers to photograph.

http://archiv.twoday.net/ is also an archivists blog that tries to keep up-to-date and some articles are in English. There is n particular an article about coordinating help offers.

Pictures from the Rescue Work at the scene w. English comments

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Why didn’t Buffy the Vampire-slayer study Patristics?

Probably because it isn’t a sexy subject.  So… should we be taking steps to ensure that potential students of Patristics DO associate the two?  And, if so, what steps?

Anyone who suggests bribing them with a free copy of John Climacus The Ladder gets thrown out straight away.

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